Matthew 1 (part 2)

The Genealogy of Jesus

1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham:

2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah's wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Eliud,
15 Eliud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.

The Birth of Jesus Christ

18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."

22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"—which means, "God with us."

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.

Side Notes:

vs. 18 There were three steps in a Jewish marriage. First, the two families agreed to the union. Second, a public announcement was made. At this point, the couple was "pledged." This was similar to engagement today except that their relationship could be broken only through death or divorce (even though sexual relations were not yet permitted). Third, the couple was married and began living together. Because Mary and Joseph were engaged, Mary's apparent unfaithfulness carried a severe social stigma. According to Jewish civil law, Joseph had a right to divorce her, and the Jewish authorities could have her stoned to death (Deuteronomy 22:23-34).

vs. 18 Why is the virgin birth important to the Christian faith? Jesus Christ, God's Son, had to be free from the sinful nature passed on to all other human beings by Adam. Because Jesus was born of a woman, he was a human being; but as the Son of God, Jesus was born without any trace of human sin. Jesus is both fully human and fully divine. Because Jesus lived as a man, we know that he fully understands our experiences and struggles (Hebrews 4:15-16). Because he is God, he has the power and authority to deliver us from sin (Colossians 2:13-15). We can tell Jesus all our thoughts, feelings, and needs. He has been where we are now, and he has the ability to help.

vs. 18-25 Joseph was faced with a difficult choice after discovering that Mary was pregnant. Although he knew that taking Mary as his wife could be humiliating, Joseph chose to obey the angel's command to marry her. His actions revealed four admirable qualities: (1) righteousness (1:19), (2) discretion and sensitivity (1:19), (3) responsiveness to God (1:24), and (4) self-discipline (1:25).

vs. 19 Perhaps Joseph thought he had only two options: divorce Mary quietly, or have her stoned. But God had a third option - marry her (1:20-23). In view of the circumstances, this had not occurred to Joseph. But God often shows us that there are more options available than we think. Although Joseph seemed to be doing the right thing by breaking the engagement, only God's guidance helped him make the best decision. When our decisions affect the lives of others, we must always seek God's wisdom.

vs. 20 The conception and birth of Jesus Christ are supernatural events beyond human logic or reasoning. Because of this, God sent angels to help certain people understand the significance of what was happening (see 2:13, 19; Luke 1:11, 26; 2:9).
Angles are spiritual beings created by God who help carry out his work on earth. They bring God's messages to people (Luke 1:26), protect God's people (Daniel 6:22), offer encouragement (Genesis 16:7ff), give guidance (Exodus 14:19), carry out punishment (2 Samuel 24:16), patrol the earth (Zechariah 1:9-14), and fight the forces of evil (2 Kings 6:16-18; Revelations 20:1,2). There are both good and bad angels (Revelations 12:7), but because bad angels are allied with the devil, or Satan, they have considerably less power and authority than good angels. Eventually the main role of angels will be to offer continuous praise to God (Revelation 7:11,12).