Job 32

Elihu

1 So these three men stopped answering Job, because he was righteous in his own eyes. 2 But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God. 3 He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him. 4 Now Elihu had waited before speaking to Job because they were older than he. 5 But when he saw that the three men had nothing more to say, his anger was aroused.

6 So Elihu son of Barakel the Buzite said:
"I am young in years,
and you are old;
that is why I was fearful,
not daring to tell you what I know.

7 I thought, 'Age should speak;
advanced years should teach wisdom.'

8 But it is the spirit in a man,
the breath of the Almighty, that gives him understanding.

9 It is not only the old who are wise,
not only the aged who understand what is right.

10 "Therefore I say: Listen to me;
I too will tell you what I know.

11 I waited while you spoke,
I listened to your reasoning;
while you were searching for words,

12 I gave you my full attention.
But not one of you has proved Job wrong;
none of you has answered his arguments.

13 Do not say, 'We have found wisdom;
let God refute him, not man.'

14 But Job has not marshaled his words against me,
and I will not answer him with your arguments.

15 "They are dismayed and have no more to say;
words have failed them.

16 Must I wait, now that they are silent,
now that they stand there with no reply?

17 I too will have my say;
I too will tell what I know.

18 For I am full of words,
and the spirit within me compels me;

19 inside I am like bottled-up wine,
like new wineskins ready to burst.

20 I must speak and find relief;
I must open my lips and reply.

21 I will show partiality to no one,
nor will I flatter any man;

22 for if I were skilled in flattery,
my Maker would soon take me away.

Side Notes:

vs. 1 If Job was really a good man, his three friends would have to drop their theory that suffering is always God's punishment for evil actions. Instead of considering another viewpoint, however, they cut off the discussion. They were convinced that Job had some hidden fault or sin, so there was no point in talking if Job would not confess it. But Job knew he had lived uprightly before God and others (chapter 29) and had avoided wrong thoughts and actions (chapter 31). He wasn't about to invent a sin to satisfy his friends!

vs. 2ff When Eliphaz, Bildad, and Zophar had nothing more to say, Elihu became the fourth person to speak to Job. This was the first and only time he spoke. Apparently he was a bystander and much younger than the others (vs. 6-7), but he introduced a new viewpoint. While Job's three friends said he was suffering from some past sins, Elihu said Job's suffering would not go away until he realized his present sin. He maintained that Job wasn't suffering because of sin, he was sinning because of suffering. Elihu pointed out that Job's attitude had become arrogant as he tried to defend his innocence. Elihu also said that suffering is not meant to punish us as much as it is meant to correct and restore us, to keep us on the right path.

There is much truth in Elihu's speech. He was urging Job to look at his suffering from a different perspective and with a greater purpose in mind. While his speech is on a higher spiritual plateau than the others, Elihu still wrongly assumed that a correct response to suffering always brings healing and restoration (33:23-30) and that suffering is always in some way connected to sin (34:11).

vs. 7-9 "The breath of the Almighty, that gives him understanding." It is not enough to recognize a great truth; it must be lived out each day. Elihu recognized the truth that God was the only source of real wisdom, but he did not use God's wisdom to help Job. While he recognized where wisdom came from, he did not seek to acquire it. Becoming wise is an ongoing, lifelong pursuit. Don't be content just to know about wisdom; make it part of your life.