Job
1 Then Job replied:
2 "How you have helped the powerless!
How you have saved the arm that is feeble!
3 What advice you have offered to one without wisdom!
And what great insight you have displayed!
4 Who has helped you utter these words?
And whose spirit spoke from your mouth?
5 "The dead are in deep anguish,
those beneath the waters and all that live in them.
6 Death is naked before God;
Destruction lies uncovered.
7 He spreads out the northern skies over empty space;
he suspends the earth over nothing.
8 He wraps up the waters in his clouds,
yet the clouds do not burst under their weight.
9 He covers the face of the full moon,
spreading his clouds over it.
10 He marks out the horizon on the face of the waters
for a boundary between light and darkness.
11 The pillars of the heavens quake,
aghast at his rebuke.
12 By his power he churned up the sea;
by his wisdom he cut Rahab to pieces.
13 By his breath the skies became fair;
his hand pierced the gliding serpent.
14 And these are but the outer fringe of his works;
how faint the whisper we hear of him!
Who then can understand the thunder of his power?"
Side Notes:
Job has the distinction of giving the longest speech in the book -six chapters- weaving together pictures of God's mystery and power in a beautiful poem of trust. Beginning by brushing off Bildad's latest reply as irrelevant (ch. 25), Job then told Bildad and his friends that they could not possibly know everything about God. Wisdom does not originate from this life or from the human mind - it comes from God (28:27-28). Job then defended his upright and honest life. He had effectively sought to follow God's way of living. While admitting that he was not perfect, Job maintained that his motives were right.
vs. 2-4 With Great sarcasm, Job attacked Bildad's comments. Their theological explanations failed to bring any relief because they were unable to turn their knowledge into helpful counsel. When dealing with people, it is more important to love and understand them than to analyze them or give advice. Compassion produces greater results than criticism or blame.
Friday, October 16, 2009
Wednesday, October 14, 2009
Job 25
Bildad
1 Then Bildad the Shuhite replied:
2 "Dominion and awe belong to God;
he establishes order in the heights of heaven.
3 Can his forces be numbered?
Upon whom does his light not rise?
4 How then can a man be righteous before God?
How can one born of woman be pure?
5 If even the moon is not bright
and the stars are not pure in his eyes,
6 how much less man, who is but a maggot—
a son of man, who is only a worm!"
Side Notes:
Bildad's final reply was weak. It ignored Job's examples of the prosperity of the wicked. Instead of attempting to refute Job, Bildad accused Job of pride because he was claiming that his suffering was not the result of sin. Job never claimed to be without sin, but only that his sin could not have caused his present trouble.
vs. 6 It is important to understand that Bildad, not God, was calling man a worm. Human beings are created in God's image (Gen. 1:26, 27). Psalm 8:5 says that man is "a little lower than the heavenly beings." Bildad may have simply been using a poetic description to contrast our worth to the worth and power of God. To come to God, we need not crawl like worms. We can approach him boldly in faith (Hebrews 4:16).
1 Then Bildad the Shuhite replied:
2 "Dominion and awe belong to God;
he establishes order in the heights of heaven.
3 Can his forces be numbered?
Upon whom does his light not rise?
4 How then can a man be righteous before God?
How can one born of woman be pure?
5 If even the moon is not bright
and the stars are not pure in his eyes,
6 how much less man, who is but a maggot—
a son of man, who is only a worm!"
Side Notes:
Bildad's final reply was weak. It ignored Job's examples of the prosperity of the wicked. Instead of attempting to refute Job, Bildad accused Job of pride because he was claiming that his suffering was not the result of sin. Job never claimed to be without sin, but only that his sin could not have caused his present trouble.
vs. 6 It is important to understand that Bildad, not God, was calling man a worm. Human beings are created in God's image (Gen. 1:26, 27). Psalm 8:5 says that man is "a little lower than the heavenly beings." Bildad may have simply been using a poetic description to contrast our worth to the worth and power of God. To come to God, we need not crawl like worms. We can approach him boldly in faith (Hebrews 4:16).
Monday, October 12, 2009
Job 24
1 "Why does the Almighty not set times for judgment?
Why must those who know him look in vain for such days?
2 Men move boundary stones;
they pasture flocks they have stolen.
3 They drive away the orphan's donkey
and take the widow's ox in pledge.
4 They thrust the needy from the path
and force all the poor of the land into hiding.
5 Like wild donkeys in the desert,
the poor go about their labor of foraging food;
the wasteland provides food for their children.
6 They gather fodder in the fields
and glean in the vineyards of the wicked.
7 Lacking clothes, they spend the night naked;
they have nothing to cover themselves in the cold.
8 They are drenched by mountain rains
and hug the rocks for lack of shelter.
9 The fatherless child is snatched from the breast;
the infant of the poor is seized for a debt.
10 Lacking clothes, they go about naked;
they carry the sheaves, but still go hungry.
11 They crush olives among the terraces;
they tread the winepresses, yet suffer thirst.
12 The groans of the dying rise from the city,
and the souls of the wounded cry out for help.
But God charges no one with wrongdoing.
13 "There are those who rebel against the light,
who do not know its ways
or stay in its paths.
14 When daylight is gone, the murderer rises up
and kills the poor and needy;
in the night he steals forth like a thief.
15 The eye of the adulterer watches for dusk;
he thinks, 'No eye will see me,'
and he keeps his face concealed.
16 In the dark, men break into houses,
but by day they shut themselves in;
they want nothing to do with the light.
17 For all of them, deep darkness is their morning;
they make friends with the terrors of darkness.
18 "Yet they are foam on the surface of the water;
their portion of the land is cursed,
so that no one goes to the vineyards.
19 As heat and drought snatch away the melted snow,
so the grave snatches away those who have sinned.
20 The womb forgets them,
the worm feasts on them;
evil men are no longer remembered
but are broken like a tree.
21 They prey on the barren and childless woman,
and to the widow show no kindness.
22 But God drags away the mighty by his power;
though they become established, they have no assurance of life.
23 He may let them rest in a feeling of security,
but his eyes are on their ways.
24 For a little while they are exalted, and then they are gone;
they are brought low and gathered up like all others;
they are cut off like heads of grain.
25 "If this is not so, who can prove me false
and reduce my words to nothing?"
Side Notes:
Vs 18-21 Job suddenly seemed to be arguing on his friends side. For this reason, some commentators think one of Job’s friends said these words. But we shouldn’t expect Job to present a unified argument. He was confused. He was not arguing that, in every case, God rewards the wicked and punishes the righteous; he was simply asserting that in his case, a righteous man was suffering.
Why must those who know him look in vain for such days?
2 Men move boundary stones;
they pasture flocks they have stolen.
3 They drive away the orphan's donkey
and take the widow's ox in pledge.
4 They thrust the needy from the path
and force all the poor of the land into hiding.
5 Like wild donkeys in the desert,
the poor go about their labor of foraging food;
the wasteland provides food for their children.
6 They gather fodder in the fields
and glean in the vineyards of the wicked.
7 Lacking clothes, they spend the night naked;
they have nothing to cover themselves in the cold.
8 They are drenched by mountain rains
and hug the rocks for lack of shelter.
9 The fatherless child is snatched from the breast;
the infant of the poor is seized for a debt.
10 Lacking clothes, they go about naked;
they carry the sheaves, but still go hungry.
11 They crush olives among the terraces;
they tread the winepresses, yet suffer thirst.
12 The groans of the dying rise from the city,
and the souls of the wounded cry out for help.
But God charges no one with wrongdoing.
13 "There are those who rebel against the light,
who do not know its ways
or stay in its paths.
14 When daylight is gone, the murderer rises up
and kills the poor and needy;
in the night he steals forth like a thief.
15 The eye of the adulterer watches for dusk;
he thinks, 'No eye will see me,'
and he keeps his face concealed.
16 In the dark, men break into houses,
but by day they shut themselves in;
they want nothing to do with the light.
17 For all of them, deep darkness is their morning;
they make friends with the terrors of darkness.
18 "Yet they are foam on the surface of the water;
their portion of the land is cursed,
so that no one goes to the vineyards.
19 As heat and drought snatch away the melted snow,
so the grave snatches away those who have sinned.
20 The womb forgets them,
the worm feasts on them;
evil men are no longer remembered
but are broken like a tree.
21 They prey on the barren and childless woman,
and to the widow show no kindness.
22 But God drags away the mighty by his power;
though they become established, they have no assurance of life.
23 He may let them rest in a feeling of security,
but his eyes are on their ways.
24 For a little while they are exalted, and then they are gone;
they are brought low and gathered up like all others;
they are cut off like heads of grain.
25 "If this is not so, who can prove me false
and reduce my words to nothing?"
Side Notes:
Vs 18-21 Job suddenly seemed to be arguing on his friends side. For this reason, some commentators think one of Job’s friends said these words. But we shouldn’t expect Job to present a unified argument. He was confused. He was not arguing that, in every case, God rewards the wicked and punishes the righteous; he was simply asserting that in his case, a righteous man was suffering.
Friday, October 9, 2009
Job 23
Job
1 Then Job replied:
2 "Even today my complaint is bitter;
his hand is heavy in spite of my groaning.
3 If only I knew where to find him;
if only I could go to his dwelling!
4 I would state my case before him
and fill my mouth with arguments.
5 I would find out what he would answer me,
and consider what he would say.
6 Would he oppose me with great power?
No, he would not press charges against me.
7 There an upright man could present his case before him,
and I would be delivered forever from my judge.
8 "But if I go to the east, he is not there;
if I go to the west, I do not find him.
9 When he is at work in the north, I do not see him;
when he turns to the south, I catch no glimpse of him.
10 But he knows the way that I take;
when he has tested me, I will come forth as gold.
11 My feet have closely followed his steps;
I have kept to his way without turning aside.
12 I have not departed from the commands of his lips;
I have treasured the words of his mouth more than my daily bread.
13 "But he stands alone, and who can oppose him?
He does whatever he pleases.
14 He carries out his decree against me,
and many such plans he still has in store.
15 That is why I am terrified before him;
when I think of all this, I fear him.
16 God has made my heart faint;
the Almighty has terrified me.
17 Yet I am not silenced by the darkness,
by the thick darkness that covers my face.
Side Notes:
Vs. 23:1 – 24:25 Job continued his questioning, saying that his suffering would be more bearable if only he knew why it was happening. If there was sin for which he could repent, he would! He knew about the wicked and the fact that they would be punished; he knew God could vindicate him if he so chose. In all his examples of the wicked in the world, his overriding desire was for God to clear his name, prove his righteousness, and explain why he was chosen to receive all this calamity. Job tried to make his friends see that questions about God, life, and justice are not as simple as they assumed.
Vs. 10 In chapter 22, Eliphaz had tried to condemn Job by identifying some secret sin which he may have committed. Here Job declares his confidence in his integrity and God’s justice. We are always likely to have hidden sin in our lives, sin we don’t even know about because God’s standards are so high and our performance is so imperfect. If we are true believers, however, all our sins are forgiven because of what Christ did on the cross in our behalf (Romans 5:1; 8:1). The Bible also teaches that even if our hearts condemn us, God is greater than our hearts (1 John 3:20). His forgiveness and cleansing are sufficient; they overrule our nagging doubts. The Holy Spirit in us is our proof that we are forgiven in God’s eyes even though we may feel guilty. If we, like Job, are truly seeking God, we can stand up to others’ accusations as well as our own nagging doubts. If God has forgiven and accepted us, we are forgiven indeed.
1 Then Job replied:
2 "Even today my complaint is bitter;
his hand is heavy in spite of my groaning.
3 If only I knew where to find him;
if only I could go to his dwelling!
4 I would state my case before him
and fill my mouth with arguments.
5 I would find out what he would answer me,
and consider what he would say.
6 Would he oppose me with great power?
No, he would not press charges against me.
7 There an upright man could present his case before him,
and I would be delivered forever from my judge.
8 "But if I go to the east, he is not there;
if I go to the west, I do not find him.
9 When he is at work in the north, I do not see him;
when he turns to the south, I catch no glimpse of him.
10 But he knows the way that I take;
when he has tested me, I will come forth as gold.
11 My feet have closely followed his steps;
I have kept to his way without turning aside.
12 I have not departed from the commands of his lips;
I have treasured the words of his mouth more than my daily bread.
13 "But he stands alone, and who can oppose him?
He does whatever he pleases.
14 He carries out his decree against me,
and many such plans he still has in store.
15 That is why I am terrified before him;
when I think of all this, I fear him.
16 God has made my heart faint;
the Almighty has terrified me.
17 Yet I am not silenced by the darkness,
by the thick darkness that covers my face.
Side Notes:
Vs. 23:1 – 24:25 Job continued his questioning, saying that his suffering would be more bearable if only he knew why it was happening. If there was sin for which he could repent, he would! He knew about the wicked and the fact that they would be punished; he knew God could vindicate him if he so chose. In all his examples of the wicked in the world, his overriding desire was for God to clear his name, prove his righteousness, and explain why he was chosen to receive all this calamity. Job tried to make his friends see that questions about God, life, and justice are not as simple as they assumed.
Vs. 10 In chapter 22, Eliphaz had tried to condemn Job by identifying some secret sin which he may have committed. Here Job declares his confidence in his integrity and God’s justice. We are always likely to have hidden sin in our lives, sin we don’t even know about because God’s standards are so high and our performance is so imperfect. If we are true believers, however, all our sins are forgiven because of what Christ did on the cross in our behalf (Romans 5:1; 8:1). The Bible also teaches that even if our hearts condemn us, God is greater than our hearts (1 John 3:20). His forgiveness and cleansing are sufficient; they overrule our nagging doubts. The Holy Spirit in us is our proof that we are forgiven in God’s eyes even though we may feel guilty. If we, like Job, are truly seeking God, we can stand up to others’ accusations as well as our own nagging doubts. If God has forgiven and accepted us, we are forgiven indeed.
Wednesday, October 7, 2009
Job 22
Eliphaz
1 Then Eliphaz the Temanite replied:
2 "Can a man be of benefit to God?
Can even a wise man benefit him?
3 What pleasure would it give the Almighty if you were righteous?
What would he gain if your ways were blameless?
4 "Is it for your piety that he rebukes you
and brings charges against you?
5 Is not your wickedness great?
Are not your sins endless?
6 You demanded security from your brothers for no reason;
you stripped men of their clothing, leaving them naked.
7 You gave no water to the weary
and you withheld food from the hungry,
8 though you were a powerful man, owning land—
an honored man, living on it.
9 And you sent widows away empty-handed
and broke the strength of the fatherless.
10 That is why snares are all around you,
why sudden peril terrifies you,
11 why it is so dark you cannot see,
and why a flood of water covers you.
12 "Is not God in the heights of heaven?
And see how lofty are the highest stars!
13 Yet you say, 'What does God know?
Does he judge through such darkness?
14 Thick clouds veil him, so he does not see us
as he goes about in the vaulted heavens.'
15 Will you keep to the old path
that evil men have trod?
16 They were carried off before their time,
their foundations washed away by a flood.
17 They said to God, 'Leave us alone!
What can the Almighty do to us?'
18 Yet it was he who filled their houses with good things,
so I stand aloof from the counsel of the wicked.
19 "The righteous see their ruin and rejoice;
the innocent mock them, saying,
20 'Surely our foes are destroyed,
and fire devours their wealth.'
21 "Submit to God and be at peace with him;
in this way prosperity will come to you.
22 Accept instruction from his mouth
and lay up his words in your heart.
23 If you return to the Almighty, you will be restored:
If you remove wickedness far from your tent
24 and assign your nuggets to the dust,
your gold of Ophir to the rocks in the ravines,
25 then the Almighty will be your gold,
the choicest silver for you.
26 Surely then you will find delight in the Almighty
and will lift up your face to God.
27 You will pray to him, and he will hear you,
and you will fulfill your vows.
28 What you decide on will be done,
and light will shine on your ways.
29 When men are brought low and you say, 'Lift them up!'
then he will save the downcast.
30 He will deliver even one who is not innocent,
who will be delivered through the cleanness of your hands."
Side Notes:
Here we have Eliphaz’s third and final speech to Job. When he first spoke to Job (chapters 4 & 5), he commended Job for his good deeds and only suggested that there may be some sin Job needed to repent. While nothing new was said in this speech, he did get a little more specific. He could not shake his belief that suffering is God’s way to punish evil deeds, so he suggested several possible sins that Job might have committed. Eliphaz wasn’t trying to destroy Job; at the end of his speech he promised that Job would receive peace and restoration if he would only admit his sins and repent.
Vs 12-14 Eliphaz declared that Job’s view of God was too small, and he criticized Job for thinking that God was too far removed from earth to care about him. If Job knew of God’s intense, personal interest in him, Eliphaz said, he wouldn’t dare take his sins to lightly. Eliphaz had a point – some people do take sin lightly because they think God is far away and doesn’t notice all we do. But his point did not apply to Job.
Vs. 21-30 Several times Job’s friends showed a partial knowledge of God’s truth and character, but they had trouble accurately applying this truth to life. Such was the case with Eliphaz, who gave a beautiful summary of repentance. He was correct in saying that we must ask for God’s forgiveness when we sin, but his statement did not apply to Job, who had already sought God’s forgiveness (7:20, 21; 9:20; 12:23) and had lived closely in touch with God all along.
1 Then Eliphaz the Temanite replied:
2 "Can a man be of benefit to God?
Can even a wise man benefit him?
3 What pleasure would it give the Almighty if you were righteous?
What would he gain if your ways were blameless?
4 "Is it for your piety that he rebukes you
and brings charges against you?
5 Is not your wickedness great?
Are not your sins endless?
6 You demanded security from your brothers for no reason;
you stripped men of their clothing, leaving them naked.
7 You gave no water to the weary
and you withheld food from the hungry,
8 though you were a powerful man, owning land—
an honored man, living on it.
9 And you sent widows away empty-handed
and broke the strength of the fatherless.
10 That is why snares are all around you,
why sudden peril terrifies you,
11 why it is so dark you cannot see,
and why a flood of water covers you.
12 "Is not God in the heights of heaven?
And see how lofty are the highest stars!
13 Yet you say, 'What does God know?
Does he judge through such darkness?
14 Thick clouds veil him, so he does not see us
as he goes about in the vaulted heavens.'
15 Will you keep to the old path
that evil men have trod?
16 They were carried off before their time,
their foundations washed away by a flood.
17 They said to God, 'Leave us alone!
What can the Almighty do to us?'
18 Yet it was he who filled their houses with good things,
so I stand aloof from the counsel of the wicked.
19 "The righteous see their ruin and rejoice;
the innocent mock them, saying,
20 'Surely our foes are destroyed,
and fire devours their wealth.'
21 "Submit to God and be at peace with him;
in this way prosperity will come to you.
22 Accept instruction from his mouth
and lay up his words in your heart.
23 If you return to the Almighty, you will be restored:
If you remove wickedness far from your tent
24 and assign your nuggets to the dust,
your gold of Ophir to the rocks in the ravines,
25 then the Almighty will be your gold,
the choicest silver for you.
26 Surely then you will find delight in the Almighty
and will lift up your face to God.
27 You will pray to him, and he will hear you,
and you will fulfill your vows.
28 What you decide on will be done,
and light will shine on your ways.
29 When men are brought low and you say, 'Lift them up!'
then he will save the downcast.
30 He will deliver even one who is not innocent,
who will be delivered through the cleanness of your hands."
Side Notes:
Here we have Eliphaz’s third and final speech to Job. When he first spoke to Job (chapters 4 & 5), he commended Job for his good deeds and only suggested that there may be some sin Job needed to repent. While nothing new was said in this speech, he did get a little more specific. He could not shake his belief that suffering is God’s way to punish evil deeds, so he suggested several possible sins that Job might have committed. Eliphaz wasn’t trying to destroy Job; at the end of his speech he promised that Job would receive peace and restoration if he would only admit his sins and repent.
Vs 12-14 Eliphaz declared that Job’s view of God was too small, and he criticized Job for thinking that God was too far removed from earth to care about him. If Job knew of God’s intense, personal interest in him, Eliphaz said, he wouldn’t dare take his sins to lightly. Eliphaz had a point – some people do take sin lightly because they think God is far away and doesn’t notice all we do. But his point did not apply to Job.
Vs. 21-30 Several times Job’s friends showed a partial knowledge of God’s truth and character, but they had trouble accurately applying this truth to life. Such was the case with Eliphaz, who gave a beautiful summary of repentance. He was correct in saying that we must ask for God’s forgiveness when we sin, but his statement did not apply to Job, who had already sought God’s forgiveness (7:20, 21; 9:20; 12:23) and had lived closely in touch with God all along.
Monday, October 5, 2009
Job 21
Job
1 Then Job replied:
2 "Listen carefully to my words;
let this be the consolation you give me.
3 Bear with me while I speak,
and after I have spoken, mock on.
4 "Is my complaint directed to man?
Why should I not be impatient?
5 Look at me and be astonished;
clap your hand over your mouth.
6 When I think about this, I am terrified;
trembling seizes my body.
7 Why do the wicked live on,
growing old and increasing in power?
8 They see their children established around them,
their offspring before their eyes.
9 Their homes are safe and free from fear;
the rod of God is not upon them.
10 Their bulls never fail to breed;
their cows calve and do not miscarry.
11 They send forth their children as a flock;
their little ones dance about.
12 They sing to the music of tambourine and harp;
they make merry to the sound of the flute.
13 They spend their years in prosperity
and go down to the grave in peace.
14 Yet they say to God, 'Leave us alone!
We have no desire to know your ways.
15 Who is the Almighty, that we should serve him?
What would we gain by praying to him?'
16 But their prosperity is not in their own hands,
so I stand aloof from the counsel of the wicked.
17 "Yet how often is the lamp of the wicked snuffed out?
How often does calamity come upon them,
the fate God allots in his anger?
18 How often are they like straw before the wind,
like chaff swept away by a gale?
19 It is said, 'God stores up a man's punishment for his sons.'
Let him repay the man himself, so that he will know it!
20 Let his own eyes see his destruction;
let him drink of the wrath of the Almighty.
21 For what does he care about the family he leaves behind
when his allotted months come to an end?
22 "Can anyone teach knowledge to God,
since he judges even the highest?
23 One man dies in full vigor,
completely secure and at ease,
24 his body well nourished,
his bones rich with marrow.
25 Another man dies in bitterness of soul,
never having enjoyed anything good.
26 Side by side they lie in the dust,
and worms cover them both.
27 "I know full well what you are thinking,
the schemes by which you would wrong me.
28 You say, 'Where now is the great man's house,
the tents where wicked men lived?'
29 Have you never questioned those who travel?
Have you paid no regard to their accounts-
30 that the evil man is spared from the day of calamity,
that he is delivered from the day of wrath?
31 Who denounces his conduct to his face?
Who repays him for what he has done?
32 He is carried to the grave,
and watch is kept over his tomb.
33 The soil in the valley is sweet to him;
all men follow after him,
and a countless throng goes before him.
34 "So how can you console me with your nonsense?
Nothing is left of your answers but falsehood!"
Side Notes:
Job refuted Zophar’s ideas that evil people never experience wealth and happiness, pointing out to him that in the real world the wicked to indeed prosper. God does as he wills to individuals (21:22-25), and people cannot use their circumstances to measure their own goodness or God’s – they are sometimes (but not always) related. Success to Job’s three friends was based on outward performance; success to God, however, is based on a person’s heart.
Vs. 22 Job affirmed God’s superior understanding by asking, “can anyone teach knowledge to God?” He did this even though he was baffled by the reason that he was suffering. The way you respond to your personal struggles shows your attitude toward God. Rather than becoming angry with God, continue to trust in Him, no matter what your circumstance may be. God is in control, although sometimes it is difficult to see that. We must commit ourselves to him so we will not resent his timing.
Vs. 29-33 If wicked people become wealthy depite their sin, why should we try to be good? The wicked may seem to get away with sin, but there is a higher Judge and a future judgment (Rev. 20:11-15). Everyone’s final settlement of justice will not come in this life but in the next. What is most important is how people view God in prosperity or poverty, not the prosperity or poverty itself.
1 Then Job replied:
2 "Listen carefully to my words;
let this be the consolation you give me.
3 Bear with me while I speak,
and after I have spoken, mock on.
4 "Is my complaint directed to man?
Why should I not be impatient?
5 Look at me and be astonished;
clap your hand over your mouth.
6 When I think about this, I am terrified;
trembling seizes my body.
7 Why do the wicked live on,
growing old and increasing in power?
8 They see their children established around them,
their offspring before their eyes.
9 Their homes are safe and free from fear;
the rod of God is not upon them.
10 Their bulls never fail to breed;
their cows calve and do not miscarry.
11 They send forth their children as a flock;
their little ones dance about.
12 They sing to the music of tambourine and harp;
they make merry to the sound of the flute.
13 They spend their years in prosperity
and go down to the grave in peace.
14 Yet they say to God, 'Leave us alone!
We have no desire to know your ways.
15 Who is the Almighty, that we should serve him?
What would we gain by praying to him?'
16 But their prosperity is not in their own hands,
so I stand aloof from the counsel of the wicked.
17 "Yet how often is the lamp of the wicked snuffed out?
How often does calamity come upon them,
the fate God allots in his anger?
18 How often are they like straw before the wind,
like chaff swept away by a gale?
19 It is said, 'God stores up a man's punishment for his sons.'
Let him repay the man himself, so that he will know it!
20 Let his own eyes see his destruction;
let him drink of the wrath of the Almighty.
21 For what does he care about the family he leaves behind
when his allotted months come to an end?
22 "Can anyone teach knowledge to God,
since he judges even the highest?
23 One man dies in full vigor,
completely secure and at ease,
24 his body well nourished,
his bones rich with marrow.
25 Another man dies in bitterness of soul,
never having enjoyed anything good.
26 Side by side they lie in the dust,
and worms cover them both.
27 "I know full well what you are thinking,
the schemes by which you would wrong me.
28 You say, 'Where now is the great man's house,
the tents where wicked men lived?'
29 Have you never questioned those who travel?
Have you paid no regard to their accounts-
30 that the evil man is spared from the day of calamity,
that he is delivered from the day of wrath?
31 Who denounces his conduct to his face?
Who repays him for what he has done?
32 He is carried to the grave,
and watch is kept over his tomb.
33 The soil in the valley is sweet to him;
all men follow after him,
and a countless throng goes before him.
34 "So how can you console me with your nonsense?
Nothing is left of your answers but falsehood!"
Side Notes:
Job refuted Zophar’s ideas that evil people never experience wealth and happiness, pointing out to him that in the real world the wicked to indeed prosper. God does as he wills to individuals (21:22-25), and people cannot use their circumstances to measure their own goodness or God’s – they are sometimes (but not always) related. Success to Job’s three friends was based on outward performance; success to God, however, is based on a person’s heart.
Vs. 22 Job affirmed God’s superior understanding by asking, “can anyone teach knowledge to God?” He did this even though he was baffled by the reason that he was suffering. The way you respond to your personal struggles shows your attitude toward God. Rather than becoming angry with God, continue to trust in Him, no matter what your circumstance may be. God is in control, although sometimes it is difficult to see that. We must commit ourselves to him so we will not resent his timing.
Vs. 29-33 If wicked people become wealthy depite their sin, why should we try to be good? The wicked may seem to get away with sin, but there is a higher Judge and a future judgment (Rev. 20:11-15). Everyone’s final settlement of justice will not come in this life but in the next. What is most important is how people view God in prosperity or poverty, not the prosperity or poverty itself.
Friday, October 2, 2009
Job 20
Zophar
1 Then Zophar the Naamathite replied:
2 "My troubled thoughts prompt me to answer
because I am greatly disturbed.
3 I hear a rebuke that dishonors me,
and my understanding inspires me to reply.
4 "Surely you know how it has been from of old,
ever since man was placed on the earth,
5 that the mirth of the wicked is brief,
the joy of the godless lasts but a moment.
6 Though his pride reaches to the heavens
and his head touches the clouds,
7 he will perish forever, like his own dung;
those who have seen him will say, 'Where is he?'
8 Like a dream he flies away, no more to be found,
banished like a vision of the night.
9 The eye that saw him will not see him again;
his place will look on him no more.
10 His children must make amends to the poor;
his own hands must give back his wealth.
11 The youthful vigor that fills his bones
will lie with him in the dust.
12 "Though evil is sweet in his mouth
and he hides it under his tongue,
13 though he cannot bear to let it go
and keeps it in his mouth,
14 yet his food will turn sour in his stomach;
it will become the venom of serpents within him.
15 He will spit out the riches he swallowed;
God will make his stomach vomit them up.
16 He will suck the poison of serpents;
the fangs of an adder will kill him.
17 He will not enjoy the streams,
the rivers flowing with honey and cream.
18 What he toiled for he must give back uneaten;
he will not enjoy the profit from his trading.
19 For he has oppressed the poor and left them destitute;
he has seized houses he did not build.
20 "Surely he will have no respite from his craving;
he cannot save himself by his treasure.
21 Nothing is left for him to devour;
his prosperity will not endure.
22 In the midst of his plenty, distress will overtake him;
the full force of misery will come upon him.
23 When he has filled his belly,
God will vent his burning anger against him
and rain down his blows upon him.
24 Though he flees from an iron weapon,
a bronze-tipped arrow pierces him.
25 He pulls it out of his back,
the gleaming point out of his liver.
Terrors will come over him;
26 total darkness lies in wait for his treasures.
A fire unfanned will consume him
and devour what is left in his tent.
27 The heavens will expose his guilt;
the earth will rise up against him.
28 A flood will carry off his house,
rushing waters on the day of God's wrath.
29 Such is the fate God allots the wicked,
the heritage appointed for them by God."
Side Notes:
Zophar speech again revealed his false assumption because he based his arguments purely on the idea that Job was an evil hypocrite. Zophar claimed that while Job did have it good for a while, he didn't live righteously, and therefore God took his wealth from him. According to Zophar, Job's calamities proved his wickedness.
vs 6-7 Although Zophar was wrong in directing this tirade against Job, he was correct in taking about the final end of evil people. At first, sin does seem very attractive. Lying, stealing, or oppressing others often brings temporary gain to those who practice these sins. Some live a long time with ill-gotten gain. But in the end, God's justice will prevail. What Zophar missed is that judgement for these sins may not come in the lifetime or the sinner. Punishment may be deferred until the last judgement, when sinners will be eternally cut off from God. We should not be impressed with the success and power of evil people. God's judgement on them is certain.
1 Then Zophar the Naamathite replied:
2 "My troubled thoughts prompt me to answer
because I am greatly disturbed.
3 I hear a rebuke that dishonors me,
and my understanding inspires me to reply.
4 "Surely you know how it has been from of old,
ever since man was placed on the earth,
5 that the mirth of the wicked is brief,
the joy of the godless lasts but a moment.
6 Though his pride reaches to the heavens
and his head touches the clouds,
7 he will perish forever, like his own dung;
those who have seen him will say, 'Where is he?'
8 Like a dream he flies away, no more to be found,
banished like a vision of the night.
9 The eye that saw him will not see him again;
his place will look on him no more.
10 His children must make amends to the poor;
his own hands must give back his wealth.
11 The youthful vigor that fills his bones
will lie with him in the dust.
12 "Though evil is sweet in his mouth
and he hides it under his tongue,
13 though he cannot bear to let it go
and keeps it in his mouth,
14 yet his food will turn sour in his stomach;
it will become the venom of serpents within him.
15 He will spit out the riches he swallowed;
God will make his stomach vomit them up.
16 He will suck the poison of serpents;
the fangs of an adder will kill him.
17 He will not enjoy the streams,
the rivers flowing with honey and cream.
18 What he toiled for he must give back uneaten;
he will not enjoy the profit from his trading.
19 For he has oppressed the poor and left them destitute;
he has seized houses he did not build.
20 "Surely he will have no respite from his craving;
he cannot save himself by his treasure.
21 Nothing is left for him to devour;
his prosperity will not endure.
22 In the midst of his plenty, distress will overtake him;
the full force of misery will come upon him.
23 When he has filled his belly,
God will vent his burning anger against him
and rain down his blows upon him.
24 Though he flees from an iron weapon,
a bronze-tipped arrow pierces him.
25 He pulls it out of his back,
the gleaming point out of his liver.
Terrors will come over him;
26 total darkness lies in wait for his treasures.
A fire unfanned will consume him
and devour what is left in his tent.
27 The heavens will expose his guilt;
the earth will rise up against him.
28 A flood will carry off his house,
rushing waters on the day of God's wrath.
29 Such is the fate God allots the wicked,
the heritage appointed for them by God."
Side Notes:
Zophar speech again revealed his false assumption because he based his arguments purely on the idea that Job was an evil hypocrite. Zophar claimed that while Job did have it good for a while, he didn't live righteously, and therefore God took his wealth from him. According to Zophar, Job's calamities proved his wickedness.
vs 6-7 Although Zophar was wrong in directing this tirade against Job, he was correct in taking about the final end of evil people. At first, sin does seem very attractive. Lying, stealing, or oppressing others often brings temporary gain to those who practice these sins. Some live a long time with ill-gotten gain. But in the end, God's justice will prevail. What Zophar missed is that judgement for these sins may not come in the lifetime or the sinner. Punishment may be deferred until the last judgement, when sinners will be eternally cut off from God. We should not be impressed with the success and power of evil people. God's judgement on them is certain.
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