Absalom’s Conspiracy
1 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. 2 He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” 3 Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” 4 And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”
5 Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. 6 Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.
7 At the end of four years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the LORD. 8 While your servant was living at Geshur in Aram, I made this vow: ‘If the LORD takes me back to Jerusalem, I will worship the LORD in Hebron.’”
9 The king said to him, “Go in peace.” So he went to Hebron.
10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.
David Flees
13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”
14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”
15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”
16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.
19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the LORD show you kindness and faithfulness.”
21 But Ittai replied to the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”
22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.
23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.
24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.
25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the LORD’s eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”
27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.
30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “LORD, turn Ahithophel’s counsel into foolishness.”
32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’ then you can help me by frustrating Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”
37 So Hushai, David’s confidant, arrived at Jerusalem as Absalom was entering the city.
Side Notes:
vs. 1 David wrote several psalms during the days of Absalom's rebellion. Some of them are Psalms 39, 41, 55, 61, and 63.
vs. 2 The city gate was like city hall and a shopping center combined. Because Jerusalem was the nation's capital, both local and national leaders met there daily to transact business and conduct government affairs. The city gate was the perfect spot for this because government and business transactions needed witnesses to be legitimate, and anyone entering or leaving the city had to enter through the gate. Merchants set up their tent-shops near the gate for the same reason. Absalom, therefore, went to the city gate to win the hearts of Israel's leaders as well as those of the common people.
vs. 5-6 Absalom's political strategy was to steal the hearts of the people with his good looks, grand entrances, apparent concern or justice, and friendly embraces. Many were fooled and switched their allegiance. Later, however, Absalom proved to be an evil ruler.
We need to evaluate our leaders to make sure their charisma is not a mask covering graft, deception, or hunger for power. Make sure that underneath their style and charm, they are able to make good decisions and handle people wisely.
vs. 14 Had David not escaped from Jerusalem, the ensuing fight might have killed both him and many innocent inhabitants of the city. Some fights that we think necessary can be costly and destructive to those around us. In such cases, it may be wise to back down and save the fight for another day - even if doing so hurts our pride. It take courage to stand and fight, but it also takes courage to back down for the sake of others.
vs. 14 Why couldn't David just crush this rebellion? There were several reasons he chose to flee: 1) The rebellion was widespread and would not have been easily suppressed; 2) David did not want the city of Jerusalem to be destroyed; 3) David still cared for his son and did not want to hurt him. We know that David expected to return to Jerusalem soon because he left ten of his concubines to take care of the palace.
vs. 17-18 David had many loyal non-Israelites in his armed forces. The Gittites, from the Philistine city of Gath, were apparently friends David had acquired while hiding from Saul. The Kerethites and Pelethites were also from Philistine territory. Although Israel was suppose to destroy wicked enemies, the nation was to welcome foreigners who came on friendly terms (Exodus 23:9; Deuteronomy 10:19) and to try to show them the importance of obeying God.
vs. 24-25 The priests and Levites were also loyal to David.
vs. 27-37 David needed spies in Absalom's court to inform him of Absalom's decisions. By sending Hushai to Absalom as a supposed traitor to David, Hushai could offer advice contradictory to Ahithophel's advice. Ahithophel was Absalom's adviser (he was also Bathsheba's grandfather).
Wednesday, December 8, 2010
Friday, December 3, 2010
2 Samuel 14
Absalom Returns to Jerusalem
1 Joab son of Zeruiah knew that the king’s heart longed for Absalom. 2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. 3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.
4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”
5 The king asked her, “What is troubling you?”
She said, “I am a widow; my husband is dead. 6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”
8 The king said to the woman, “Go home, and I will issue an order in your behalf.”
9 But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”
10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”
11 She said, “Then let the king invoke the LORD his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”
“As surely as the LORD lives,” he said, “not one hair of your son’s head will fall to the ground.”
12 Then the woman said, “Let your servant speak a word to my lord the king.”
“Speak,” he replied.
13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.
15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’
17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the LORD your God be with you.’”
18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”
“Let my lord the king speak,” the woman said.
19 The king asked, “Isn’t the hand of Joab with you in all this?”
The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”
21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”
22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”
23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.
25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.
27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.
28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.
31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”
32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”
33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.
Side Notes:
vs. 11 The law provided for a way to avenge murder. Numbers 35:9-21 records how cities of refuge protected people from revenge and how blood avengers were to pursue murderers. This woman was asking for the king's protection against any claim against her.
vs. 27 By naming his daughter Tamar, Absalom was showing his love and respect for his sister Tamar. This was also a reminder to everyone of the Amnon/Tamar incident.
vs. 30 Already we can see the seeds of rebellion in Absalom. As an independent and scheming young man, he took matters into his own hands and killed his brother. Without his father or anyone else to keep him in check, he probably did whatever he wanted, as evidenced by his setting Joab's field on fire to get his attention. Undoubtedly his good looks also added to his self-centeredness. Children need discipline, especially those with natural abilities and beauty. Otherwise, like Absalom, they will grow up thinking they can do whatever they want whenever they want to.
vs. 33 David only made halfhearted efforts to correct his children. He did not punish Amnon for his sin against Tamar, nor did he deal decisively with Absalom's murder of Amnon. Such indecisiveness became David's undoing. When we ignore sin, we experience greater pain than if we deal with it immediately.
1 Joab son of Zeruiah knew that the king’s heart longed for Absalom. 2 So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. 3 Then go to the king and speak these words to him.” And Joab put the words in her mouth.
4 When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”
5 The king asked her, “What is troubling you?”
She said, “I am a widow; my husband is dead. 6 I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. 7 Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”
8 The king said to the woman, “Go home, and I will issue an order in your behalf.”
9 But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”
10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”
11 She said, “Then let the king invoke the LORD his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”
“As surely as the LORD lives,” he said, “not one hair of your son’s head will fall to the ground.”
12 Then the woman said, “Let your servant speak a word to my lord the king.”
“Speak,” he replied.
13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.
15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’
17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the LORD your God be with you.’”
18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”
“Let my lord the king speak,” the woman said.
19 The king asked, “Isn’t the hand of Joab with you in all this?”
The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”
21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”
22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”
23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.
25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.
27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.
28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.
31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”
32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”
33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.
Side Notes:
vs. 11 The law provided for a way to avenge murder. Numbers 35:9-21 records how cities of refuge protected people from revenge and how blood avengers were to pursue murderers. This woman was asking for the king's protection against any claim against her.
vs. 27 By naming his daughter Tamar, Absalom was showing his love and respect for his sister Tamar. This was also a reminder to everyone of the Amnon/Tamar incident.
vs. 30 Already we can see the seeds of rebellion in Absalom. As an independent and scheming young man, he took matters into his own hands and killed his brother. Without his father or anyone else to keep him in check, he probably did whatever he wanted, as evidenced by his setting Joab's field on fire to get his attention. Undoubtedly his good looks also added to his self-centeredness. Children need discipline, especially those with natural abilities and beauty. Otherwise, like Absalom, they will grow up thinking they can do whatever they want whenever they want to.
vs. 33 David only made halfhearted efforts to correct his children. He did not punish Amnon for his sin against Tamar, nor did he deal decisively with Absalom's murder of Amnon. Such indecisiveness became David's undoing. When we ignore sin, we experience greater pain than if we deal with it immediately.
Wednesday, December 1, 2010
2 Samuel 13
Amnon and Tamar
1 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.
2 Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.
3 Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. Jonadab was a very shrewd man. 4 He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”
Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”
5 “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’”
6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”
7 David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” 8 So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. 9 Then she took the pan and served him the bread, but he refused to eat.
“Send everyone out of here,” Amnon said. So everyone left him. 10 Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. 11 But when she took it to him to eat, he grabbed her and said, “Come to bed with me, my sister.”
12 “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel! Don’t do this wicked thing. 13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.
15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”
16 “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”
But he refused to listen to her. 17 He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” 18 So his servant put her out and bolted the door after her. She was wearing an ornate robe, for this was the kind of garment the virgin daughters of the king wore. 19 Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.
20 Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.
21 When King David heard all this, he was furious. 22 And Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.
Absalom Kills Amnon
23 Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”
25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.
26 Then Absalom said, “If not, please let my brother Amnon come with us.”
The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.
28 Absalom ordered his men, “Listen! When Amnon is in high spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.” 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.
30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.
32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”
34 Meanwhile, Absalom had fled.
Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”
35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”
36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.
37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned many days for his son.
38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom, for he was consoled concerning Amnon’s death.
Side Notes:
vs. 3-5 Amnon was encouraged by his cousin Jonadab to commit sexual sin. We may be more vulnerable to the advice of our relatives because we are close to them. However, we must make sure to evaluate every piece of advice by God's standards, even when in comes from relatives.
vs. 14-15 Love and lust are very different. After Amnon raped his half sister, his "love" turned to hate. Although he had claimed to be in love, he was actually overcome by lust. Love is patient; lust requires immediate satisfaction. Love is kind; lust is harsh. Love does not demand its own way; lust does. You can read about the characteristics of real love in 1 Corinthianss 13. Lust may feel like love at first, but when physically expressed, it results in self-disgust and hatred of the other person. If you just can't wait, what you feel is not true love.
vs. 16 Rape was strictly forbidden by God. Why was sending Tamar away an even greater crime? By throwing her out, Amnon made it look as if Tamar had made a shameful proposition to him, and there were no witnesses on her behalf because he had gotten rid of the servants. His crime destroyed her chances of marriage - because she was no longer a virgin, she could not be given in marriage.
vs. 20 Absalom tried to comfort Tamar and persuade her not to turn the incident into a public scandal. Secretly, he planned to take revenge against Amnon himself. This he did two years later. Absalom told Tamar the crime was only a family matter. But God's standards for moral conduct are not suspended when we deal with family matters.
vs. 21-24 David was angry with Amnon for raping Tamar, but David did not punish him. David probably hesitated because 1) he did not was to cross Amnon, who was his first born son and therefore next in line to be king, and 2) David was guilty of a similar sin himself in his adultery with Bathsheba. While David was unsurpassed as a king and military leader, he lacked skill and sensitivity as a husband and father.
vs. 37-39 Absalom fled to Geshure because King Talmai was his grandfather (1 Chronicles 3:2), and he would be welcomed.
1 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.
2 Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.
3 Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. Jonadab was a very shrewd man. 4 He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”
Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”
5 “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’”
6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”
7 David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” 8 So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. 9 Then she took the pan and served him the bread, but he refused to eat.
“Send everyone out of here,” Amnon said. So everyone left him. 10 Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. 11 But when she took it to him to eat, he grabbed her and said, “Come to bed with me, my sister.”
12 “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel! Don’t do this wicked thing. 13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.
15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”
16 “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”
But he refused to listen to her. 17 He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” 18 So his servant put her out and bolted the door after her. She was wearing an ornate robe, for this was the kind of garment the virgin daughters of the king wore. 19 Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.
20 Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.
21 When King David heard all this, he was furious. 22 And Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.
Absalom Kills Amnon
23 Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”
25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.
26 Then Absalom said, “If not, please let my brother Amnon come with us.”
The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.
28 Absalom ordered his men, “Listen! When Amnon is in high spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.” 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.
30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.
32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”
34 Meanwhile, Absalom had fled.
Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”
35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”
36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.
37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned many days for his son.
38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom, for he was consoled concerning Amnon’s death.
Side Notes:
vs. 3-5 Amnon was encouraged by his cousin Jonadab to commit sexual sin. We may be more vulnerable to the advice of our relatives because we are close to them. However, we must make sure to evaluate every piece of advice by God's standards, even when in comes from relatives.
vs. 14-15 Love and lust are very different. After Amnon raped his half sister, his "love" turned to hate. Although he had claimed to be in love, he was actually overcome by lust. Love is patient; lust requires immediate satisfaction. Love is kind; lust is harsh. Love does not demand its own way; lust does. You can read about the characteristics of real love in 1 Corinthianss 13. Lust may feel like love at first, but when physically expressed, it results in self-disgust and hatred of the other person. If you just can't wait, what you feel is not true love.
vs. 16 Rape was strictly forbidden by God. Why was sending Tamar away an even greater crime? By throwing her out, Amnon made it look as if Tamar had made a shameful proposition to him, and there were no witnesses on her behalf because he had gotten rid of the servants. His crime destroyed her chances of marriage - because she was no longer a virgin, she could not be given in marriage.
vs. 20 Absalom tried to comfort Tamar and persuade her not to turn the incident into a public scandal. Secretly, he planned to take revenge against Amnon himself. This he did two years later. Absalom told Tamar the crime was only a family matter. But God's standards for moral conduct are not suspended when we deal with family matters.
vs. 21-24 David was angry with Amnon for raping Tamar, but David did not punish him. David probably hesitated because 1) he did not was to cross Amnon, who was his first born son and therefore next in line to be king, and 2) David was guilty of a similar sin himself in his adultery with Bathsheba. While David was unsurpassed as a king and military leader, he lacked skill and sensitivity as a husband and father.
vs. 37-39 Absalom fled to Geshure because King Talmai was his grandfather (1 Chronicles 3:2), and he would be welcomed.
Friday, November 26, 2010
2 Samuel 12
Nathan Rebukes David
1 The LORD sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
5 David burned with anger against the man and said to Nathan, “As surely as the LORD lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.”
7 Then Nathan said to David, “You are the man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’
11 “This is what the LORD says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”
13 Then David said to Nathan, “I have sinned against the LORD.”
Nathan replied, “The LORD has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for the LORD, the son born to you will die.”
15 After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying in sackcloth on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.
18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”
19 David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.
“Yes,” they replied, “he is dead.”
20 Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the LORD and worshiped. Then he went to his own house, and at his request they served him food, and he ate.
21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!”
22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The LORD may be gracious to me and let the child live.’ 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.”
24 Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The LORD loved him; 25 and because the LORD loved him, he sent word through Nathan the prophet to name him Jedidiah.
26 Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, “I have fought against Rabbah and taken its water supply. 28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.”
29 So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 David took the crown from their king’s head, and it was placed on his own head. It weighed a talent of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem.
Side Notes:
vs. 1 As a prophet, Nathan was required to confront sin, even the sin of a king. It took great courage, skill,and tact to speak to David in a way that would make him aware of his wrong actions. When you have to confront someone with unpleasant news, pray for courage, skill, and tact. If you want that person to respond constructively, think through what you are going to say. How you present your message may be as important as what you say. Season your words with wisdom.
vs. 5-6 It was a year later, and by then David had become so insensitive to his own sins that he didn't realize he was the villain in Nathans' story. The qualities we condemn in others are often our own character flaws. Which friends, associates, or family members do you find easy to criticize and hard to accept? Instead of trying to change them, ask God to help you understand their feelings and see your own flaws more clearly. You may discover that in condemning others, you have been condemning yourself.
vs. 10-14 The predictions in these verses came true. If David had known the painful consequences of his sin, he might not have pursued the pleasures of the moment.
vs. 13 During this incident, David wrote Psalm 51, giving valuable insight into his character and offering hope for us as well. No matter how miserable guilt makes you feel or how terribly you have sinned, you can pour out your heart to God and seek his forgiveness as David did. There is forgiveness for us when we sin. David also wrote Psalm 32 to express the joy he felt after he was forgiven.
vs. 14 David confessed and repented of his sin, but God's judgment was that his child would die. The consequences of David's sin were irreversible. Sometimes an apology isn't enough. When God forgives us and restores our relationship with him, he doesn't eliminate all the consequences of our wrongdoing. We may be tempted to say, "If this is wrong, I can always apologize to God," but we must remember that we may set into motion events with irreversible consequences.
vs. 14 Why did this child have to die? This was not a judgment on the child for being conceived out of wedlock, but a judgment on David for his sin. David and Bathsheba deserved to die, but God spared their lives and took the child instead. God still had work for David to do in building the kingdom. Perhaps the child's death was a greater punishment for David than his own death would have been.
It is also possible that had the child lived, God's name would have been dishonored among Israel's pagan neighbors. What would they have thought of a God who rewards murder and adultery by giving a king a new heir? A baby's death is tragic, but despising God brings death to entire nations. While God readily forgave David's sin, he did not negate all its consequences.
vs. 20-24 David did not continue to dwell on his sin. He returned to God, and God forgave him, opening the way to begin life anew. Even the name God gave Solomon was a reminder of God's grace. When we return to God, accept his forgiveness and change our ways, he gives us a fresh start. To feel forgiven as David did, admit your sins to God and turn to him. Then move ahead with a new and fresh approach to life.
vs. 22-23 Perhaps the most bitter experience in life is the death of one's child. For comfort in such difficult circumstances, see Psalm 16:9-11; 17:15; 139; Isaiah 40:11.
vs. 24 Solomon was the fourth son of David and Bathsheba. Therefore several years passed between the death of their first child and Solomon's birth. Bathsheba may still have been grieving over the child's death.
1 The LORD sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
5 David burned with anger against the man and said to Nathan, “As surely as the LORD lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.”
7 Then Nathan said to David, “You are the man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’
11 “This is what the LORD says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”
13 Then David said to Nathan, “I have sinned against the LORD.”
Nathan replied, “The LORD has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for the LORD, the son born to you will die.”
15 After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying in sackcloth on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.
18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”
19 David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.
“Yes,” they replied, “he is dead.”
20 Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the LORD and worshiped. Then he went to his own house, and at his request they served him food, and he ate.
21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!”
22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The LORD may be gracious to me and let the child live.’ 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.”
24 Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The LORD loved him; 25 and because the LORD loved him, he sent word through Nathan the prophet to name him Jedidiah.
26 Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, “I have fought against Rabbah and taken its water supply. 28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.”
29 So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 David took the crown from their king’s head, and it was placed on his own head. It weighed a talent of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem.
Side Notes:
vs. 1 As a prophet, Nathan was required to confront sin, even the sin of a king. It took great courage, skill,and tact to speak to David in a way that would make him aware of his wrong actions. When you have to confront someone with unpleasant news, pray for courage, skill, and tact. If you want that person to respond constructively, think through what you are going to say. How you present your message may be as important as what you say. Season your words with wisdom.
vs. 5-6 It was a year later, and by then David had become so insensitive to his own sins that he didn't realize he was the villain in Nathans' story. The qualities we condemn in others are often our own character flaws. Which friends, associates, or family members do you find easy to criticize and hard to accept? Instead of trying to change them, ask God to help you understand their feelings and see your own flaws more clearly. You may discover that in condemning others, you have been condemning yourself.
vs. 10-14 The predictions in these verses came true. If David had known the painful consequences of his sin, he might not have pursued the pleasures of the moment.
vs. 13 During this incident, David wrote Psalm 51, giving valuable insight into his character and offering hope for us as well. No matter how miserable guilt makes you feel or how terribly you have sinned, you can pour out your heart to God and seek his forgiveness as David did. There is forgiveness for us when we sin. David also wrote Psalm 32 to express the joy he felt after he was forgiven.
vs. 14 David confessed and repented of his sin, but God's judgment was that his child would die. The consequences of David's sin were irreversible. Sometimes an apology isn't enough. When God forgives us and restores our relationship with him, he doesn't eliminate all the consequences of our wrongdoing. We may be tempted to say, "If this is wrong, I can always apologize to God," but we must remember that we may set into motion events with irreversible consequences.
vs. 14 Why did this child have to die? This was not a judgment on the child for being conceived out of wedlock, but a judgment on David for his sin. David and Bathsheba deserved to die, but God spared their lives and took the child instead. God still had work for David to do in building the kingdom. Perhaps the child's death was a greater punishment for David than his own death would have been.
It is also possible that had the child lived, God's name would have been dishonored among Israel's pagan neighbors. What would they have thought of a God who rewards murder and adultery by giving a king a new heir? A baby's death is tragic, but despising God brings death to entire nations. While God readily forgave David's sin, he did not negate all its consequences.
vs. 20-24 David did not continue to dwell on his sin. He returned to God, and God forgave him, opening the way to begin life anew. Even the name God gave Solomon was a reminder of God's grace. When we return to God, accept his forgiveness and change our ways, he gives us a fresh start. To feel forgiven as David did, admit your sins to God and turn to him. Then move ahead with a new and fresh approach to life.
vs. 22-23 Perhaps the most bitter experience in life is the death of one's child. For comfort in such difficult circumstances, see Psalm 16:9-11; 17:15; 139; Isaiah 40:11.
vs. 24 Solomon was the fourth son of David and Bathsheba. Therefore several years passed between the death of their first child and Solomon's birth. Bathsheba may still have been grieving over the child's death.
Monday, November 22, 2010
2 Samuel 11
David and Bathsheba
1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”
6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”
12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”
16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.
18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek son of Jerub-Besheth? Didn’t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”
22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”
25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”
26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.
Side Notes:
vs. 1 Winter is the rainy season in Israel, the time when crops are planted. Spring was a good time to go to war because the roads were dry, making travel easier for troop movements, supply wagons, and chariots. In Israel, wheat and barley were ready to be harvested in the spring. These crops were an important food source for traveling armies.
This successful siege put an end to the Ammonites' power. From this time on, the Ammonites were subject to Israel.
vs. 3-4 As David looked from the roof of the palace, hew saw a beautiful woman bathing, and he was filled with lust. David should have left the roof and fled the temptation. Instead, he entertained the temptation by inquiring about Bathsheba. The results were devastating.
To flee temptation, 1) ask God in earnest prayer to help you stay away from people, places, and situations that my tempt you. 2) Memorize and meditate on portions of Scripture that combat your specific weaknesses. At the root of most temptations is a real need or desire that God can fill, but we must trust in his timing. 3) Find another believer with whom you can openly share your struggles, and call this person for help when temptation strikes.
vs. 4 The phrase "she had purified herself from her uncleanness" means that Bathsheba had just completed the purification rites following menstruation. Thus she could not have already been pregnant by her own husband when David slept with her.
vs. 15 David put both Bathsheba and Joab in difficult situations. Bathsheba knew it was wrong to commit adultery, but to refuse a king's request could mean punishment or death. Joab did not know why Uriah had to die, but it was obvious the king wanted him killed. We sometimes face situations with only two apparent choices, and both seem wrong. When that happens, we must not lose sight of what God wants. The answer may be to seek our more choices. By doing this, we are likely to find a choice that honors God.
vs. 25 David's response to Uriah's death seems flippant and insensitive. While he grieved deeply for Saul and Abner, his rivals, he showed no grief for Uriah, a good man with strong spiritual character. Why? David had become callous to his own sin. The only way he could cover up his first sin was to sin again, and soon he no longer felt guilty for what he had done. Feelings are not reliable guides for determining right and wrong. Deliberate, repeated sinning had dulled David's sensitivity to God's laws and others' rights. The more you try to cover up a sin, the more insensitive you become toward it. Don't become hardened to sin, as David did. Confess your wrong actions to God before you forget they are sins.
1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”
6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”
12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”
16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.
18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek son of Jerub-Besheth? Didn’t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”
22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”
25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”
26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.
Side Notes:
vs. 1 Winter is the rainy season in Israel, the time when crops are planted. Spring was a good time to go to war because the roads were dry, making travel easier for troop movements, supply wagons, and chariots. In Israel, wheat and barley were ready to be harvested in the spring. These crops were an important food source for traveling armies.
This successful siege put an end to the Ammonites' power. From this time on, the Ammonites were subject to Israel.
vs. 3-4 As David looked from the roof of the palace, hew saw a beautiful woman bathing, and he was filled with lust. David should have left the roof and fled the temptation. Instead, he entertained the temptation by inquiring about Bathsheba. The results were devastating.
To flee temptation, 1) ask God in earnest prayer to help you stay away from people, places, and situations that my tempt you. 2) Memorize and meditate on portions of Scripture that combat your specific weaknesses. At the root of most temptations is a real need or desire that God can fill, but we must trust in his timing. 3) Find another believer with whom you can openly share your struggles, and call this person for help when temptation strikes.
vs. 4 The phrase "she had purified herself from her uncleanness" means that Bathsheba had just completed the purification rites following menstruation. Thus she could not have already been pregnant by her own husband when David slept with her.
vs. 15 David put both Bathsheba and Joab in difficult situations. Bathsheba knew it was wrong to commit adultery, but to refuse a king's request could mean punishment or death. Joab did not know why Uriah had to die, but it was obvious the king wanted him killed. We sometimes face situations with only two apparent choices, and both seem wrong. When that happens, we must not lose sight of what God wants. The answer may be to seek our more choices. By doing this, we are likely to find a choice that honors God.
vs. 25 David's response to Uriah's death seems flippant and insensitive. While he grieved deeply for Saul and Abner, his rivals, he showed no grief for Uriah, a good man with strong spiritual character. Why? David had become callous to his own sin. The only way he could cover up his first sin was to sin again, and soon he no longer felt guilty for what he had done. Feelings are not reliable guides for determining right and wrong. Deliberate, repeated sinning had dulled David's sensitivity to God's laws and others' rights. The more you try to cover up a sin, the more insensitive you become toward it. Don't become hardened to sin, as David did. Confess your wrong actions to God before you forget they are sins.
Thursday, November 18, 2010
2 Samuel 10
David Defeats the Ammonites
1 In the course of time, the king of the Ammonites died, and his son Hanun succeeded him as king. 2 David thought, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.
When David’s men came to the land of the Ammonites, 3 the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out and overthrow it?” 4 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away.
5 When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”
6 When the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.
7 On hearing this, David sent Joab out with the entire army of fighting men. 8 The Ammonites came out and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maakah were by themselves in the open country.
9 Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. 10 He put the rest of the men under the command of Abishai his brother and deployed them against the Ammonites. 11 Joab said, “If the Arameans are too strong for me, then you are to come to my rescue; but if the Ammonites are too strong for you, then I will come to rescue you. 12 Be strong, and let us fight bravely for our people and the cities of our God. The LORD will do what is good in his sight.”
13 Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. 14 When the Ammonites realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.
15 After the Arameans saw that they had been routed by Israel, they regrouped. 16 Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.
17 When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. 18 But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobak the commander of their army, and he died there. 19 When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subject to them.
So the Arameans were afraid to help the Ammonites anymore.
Side Notes:
vs. 4-5 In Israelite culture, all men wore full beards. It was a sign of maturity and authority. Thus when these ambassadors had their beards half shaved, they suffered great indignity. Cutting off their garments also exposed them to ridicule.
vs. 6 Because Hanun took the wrong advice, he suspected the motives of the ambassadors and humiliated them. Then he realized that David was angry and immediately marshaled his forces for battle. Hanun should have thought through the advice more carefully; but even if he had not, he should have tried to negotiate with David. Instead, he refused to admit any fault and got ready for war. Often we respond angrily and defensively rather than admitting our mistakes, apologizing, and trying to diffuse the other person's anger. Instead of fighting, we should seek peace.
vs. 12 There must be a balance in life between our actions and our faith in God. Joab said, "Let us fight bravely." in other words, they should do what they could, using their minds to figure out the best techniques and using their resources. But he also said, "The Lord will do what is good in his sight." He knew that the outcome was in God's hands. We should use our minds and our resources to obey God, while at the same time trusting God for the outcome.
1 In the course of time, the king of the Ammonites died, and his son Hanun succeeded him as king. 2 David thought, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.
When David’s men came to the land of the Ammonites, 3 the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out and overthrow it?” 4 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away.
5 When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”
6 When the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.
7 On hearing this, David sent Joab out with the entire army of fighting men. 8 The Ammonites came out and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maakah were by themselves in the open country.
9 Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. 10 He put the rest of the men under the command of Abishai his brother and deployed them against the Ammonites. 11 Joab said, “If the Arameans are too strong for me, then you are to come to my rescue; but if the Ammonites are too strong for you, then I will come to rescue you. 12 Be strong, and let us fight bravely for our people and the cities of our God. The LORD will do what is good in his sight.”
13 Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. 14 When the Ammonites realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.
15 After the Arameans saw that they had been routed by Israel, they regrouped. 16 Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.
17 When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. 18 But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobak the commander of their army, and he died there. 19 When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subject to them.
So the Arameans were afraid to help the Ammonites anymore.
Side Notes:
vs. 4-5 In Israelite culture, all men wore full beards. It was a sign of maturity and authority. Thus when these ambassadors had their beards half shaved, they suffered great indignity. Cutting off their garments also exposed them to ridicule.
vs. 6 Because Hanun took the wrong advice, he suspected the motives of the ambassadors and humiliated them. Then he realized that David was angry and immediately marshaled his forces for battle. Hanun should have thought through the advice more carefully; but even if he had not, he should have tried to negotiate with David. Instead, he refused to admit any fault and got ready for war. Often we respond angrily and defensively rather than admitting our mistakes, apologizing, and trying to diffuse the other person's anger. Instead of fighting, we should seek peace.
vs. 12 There must be a balance in life between our actions and our faith in God. Joab said, "Let us fight bravely." in other words, they should do what they could, using their minds to figure out the best techniques and using their resources. But he also said, "The Lord will do what is good in his sight." He knew that the outcome was in God's hands. We should use our minds and our resources to obey God, while at the same time trusting God for the outcome.
Friday, October 29, 2010
2 Samuel 9
David and Mephibosheth
1 David asked, "Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan's sake?"
2 Now there was a servant of Saul's household named Ziba. They called him to appear before David, and the king said to him, "Are you Ziba?"
"Your servant," he replied.
3 The king asked, "Is there no one still left of the house of Saul to whom I can show God's kindness?"
Ziba answered the king, "There is still a son of Jonathan; he is crippled in both feet."
4 "Where is he?" the king asked.
Ziba answered, "He is at the house of Makir son of Ammiel in Lo Debar."
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, "Mephibosheth!"
"Your servant," he replied.
7 "Don't be afraid," David said to him, "for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table."
8 Mephibosheth bowed down and said, "What is your servant, that you should notice a dead dog like me?"
9 Then the king summoned Ziba, Saul's servant, and said to him, "I have given your master's grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master's grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table." (Now Ziba had fifteen sons and twenty servants.)
11 Then Ziba said to the king, "Your servant will do whatever my lord the king commands his servant to do." So Mephibosheth ate at David's table like one of the king's sons.
12 Mephibosheth had a young son named Mica, and all the members of Ziba's household were servants of Mephibosheth. 13 And Mephibosheth lived in Jerusalem, because he always ate at the king's table, and he was crippled in both feet.
Side Notes:
Most kings in David's day tried to wipe out the families of their rivals in order to prevent any descendants from seeking the throne. But David showed kindness to Mephibosheth, whose father was Jonathan and whose grandfather was King Saul. David was kind, partly because of his loyalty to God's previously anointed king; partly for political reasons - to unite Judah and Israel; and mainly because of his vow to show kindness to all of Jonathan's descendants.
vs. 3 How Mephibosheth became crippled is recorded in 4:4. Mephibosheth was five years old when Saul and Jonathan died.
vs. 5-6 Mephibosheth was afraid to visit the king, who wanted to treat him like a prince. Although Mephibosheth feared for his life and may have felt unworthy, that didn't mean he should refuse David's gifts. When God graciously offers us forgiveness of sins and a place in heaven, we may feel unworthy, but we will receive these gifts if we accept them. A reception even warmer than the one David gave Mephibosheth waits for all who receive God's gifts through trusting Jesus Christ, not because we deserve it, but because of God's promise.
vs. 7 His treatment of Mephibosheth shows David's integrity as a leader who accepted his obligation to show love and mercy. His generous provision for Jonathan's son goes beyond any political benefit he might have received. Are you able to forgive those who have wronged you? Can you be generous with those less deserving? Each time we show compassion, our character is strengthened.
1 David asked, "Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan's sake?"
2 Now there was a servant of Saul's household named Ziba. They called him to appear before David, and the king said to him, "Are you Ziba?"
"Your servant," he replied.
3 The king asked, "Is there no one still left of the house of Saul to whom I can show God's kindness?"
Ziba answered the king, "There is still a son of Jonathan; he is crippled in both feet."
4 "Where is he?" the king asked.
Ziba answered, "He is at the house of Makir son of Ammiel in Lo Debar."
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, "Mephibosheth!"
"Your servant," he replied.
7 "Don't be afraid," David said to him, "for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table."
8 Mephibosheth bowed down and said, "What is your servant, that you should notice a dead dog like me?"
9 Then the king summoned Ziba, Saul's servant, and said to him, "I have given your master's grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master's grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table." (Now Ziba had fifteen sons and twenty servants.)
11 Then Ziba said to the king, "Your servant will do whatever my lord the king commands his servant to do." So Mephibosheth ate at David's table like one of the king's sons.
12 Mephibosheth had a young son named Mica, and all the members of Ziba's household were servants of Mephibosheth. 13 And Mephibosheth lived in Jerusalem, because he always ate at the king's table, and he was crippled in both feet.
Side Notes:
Most kings in David's day tried to wipe out the families of their rivals in order to prevent any descendants from seeking the throne. But David showed kindness to Mephibosheth, whose father was Jonathan and whose grandfather was King Saul. David was kind, partly because of his loyalty to God's previously anointed king; partly for political reasons - to unite Judah and Israel; and mainly because of his vow to show kindness to all of Jonathan's descendants.
vs. 3 How Mephibosheth became crippled is recorded in 4:4. Mephibosheth was five years old when Saul and Jonathan died.
vs. 5-6 Mephibosheth was afraid to visit the king, who wanted to treat him like a prince. Although Mephibosheth feared for his life and may have felt unworthy, that didn't mean he should refuse David's gifts. When God graciously offers us forgiveness of sins and a place in heaven, we may feel unworthy, but we will receive these gifts if we accept them. A reception even warmer than the one David gave Mephibosheth waits for all who receive God's gifts through trusting Jesus Christ, not because we deserve it, but because of God's promise.
vs. 7 His treatment of Mephibosheth shows David's integrity as a leader who accepted his obligation to show love and mercy. His generous provision for Jonathan's son goes beyond any political benefit he might have received. Are you able to forgive those who have wronged you? Can you be generous with those less deserving? Each time we show compassion, our character is strengthened.
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