The Visit of the Magi
1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, "Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him."
3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people's chief priests and teachers of the law, he asked them where the Christ was to be born. 5 "In Bethlehem in Judea," they replied, "for this is what the prophet has written:
6 " 'But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will be the shepherd of my people Israel.'"
7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, "Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him."
9 After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.
The Escape to Egypt
13 When they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him." 14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."
16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:
18 "A voice is heard in Ramah,
weeping and great mourning,
Rachel weeping for her children
and refusing to be comforted,
because they are no more."
The Return to Nazareth
19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, "Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child's life are dead."
21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets: "He will be called a Nazarene."
Side Notes:
Bethlehem is a small town five miles south of Jerusalem. It sits on a high ridge over 2,000 feet above sea level. It is mentioned in more detail in the Gospel of Luke. Luke also explains why Joseph and Mary were in Bethlehem when Jesus was born, rather than in Nazareth, their hometown.
The land of Israel was divided into four political districts and several lesser territories. Judea was to the south, Samaria in the middle, Galilee to the north, and Idumea to the southeast. Bethlehem of Judea (also called Judah, 2:6) had been prophesied as the Messiah's birthplace (Micah 5:2). Jerusalem was also in Judea and was the seat of government for Herod the Great, king over all four political districts. After Herod's death, the districts were divided among three separate rulers . Although he was a ruthless, evil man who murdered many in his own family, Herod the Great supervised the renovation of the temple, making it much larger and more beautiful. This made him popular with many Jews. Jesus would visit Jerusalem many times because the great Jewish festivals were held there.
vs. 1-2 Not much is known about these Magi (traditionally called wise men). We don't know where they came from or how many there were. Tradition says they were men of high position from Parthia, near the site of ancient Babylon. How did they know that he star represented the Messiah? (1) They could have been Jews who remained in Babylon after the exile and knew the Old Testament predictions of the Messiah's coming. (2) They may have been eastern astrologers who studied ancient manuscripts from around the world. Because of the Jewish exile centuries earlier, they would have had copies of the Old Testament in their land. (3) They may have had a special message from God directing them to the Messiah. Some scholars say these Magi were each from a different land, representing the entire world bowing before Jesus. These men from faraway lands recognized Jesus as the Messiah when most of God's chosen people in Israel did not. Matthew pictures Jesus as King over the whole world, not just Judea.
vs. 1-2 The Magi traveled thousands of miles to see the king of the Jews. When they finally found him, they responded with joy, worship, and gifts. This is so different from the approach people often take today. We expect God to come looking for us, to explain himself, prove who he is, and give us gifts. But those who are wise still see and worship Jesus today, not for what they can get, but for who He is.
vs. 2 The Magi said they saw Jesus' star. Balaam referred to a coming "star...out of Jacob" (Numbers 24:17). Some say this star may have been a conjunction of Jupiter, Saturn, and Mars in 6 B.C., and others offer other explanations. But couldn't God, who created the heavens, have created a special star to signal the arrival of his Son? Whatever the nature of the star, these Magi traveled thousands of miles searching for a king, and they found him.
vs. 3 Herod the Great was quite disturbed when the Magi asked about a newborn king of the Jews because: (1) Herod was not the rightful heir to the throne of David; therefore many Jews hated him as a usurper. If Jesus really was an heir, trouble would arise. (2) Herod was ruthless and, because of his many enemies, he was suspicious that someone would try to overthrow him. (3) Herod didn't want the Jews, a religious people, to unite around a religious figure. (4) If these Magi were of Jewish descent and from Parthia (the most powerful region next to Rome), they would have welcomed a Jewish king who could swing the balance of power away from Rome. The land of Israel, far from Rome, would have been easy prey for a nation trying to gain more control.
vs 4 The chief priest and teachers of the law were aware of Micah 5:2 and other prophecies about the Messiah. The Magi's news trouble Herod because he knew that the Jewish people expected the Messiah to come soon (Luke 3:15). Most Jews expected the Messiah to be a great military and political deliverer, like Alexander the Great. Herod's counselors would have told Herod this. No wonder this ruthless man took no chances and ordered all the baby boys in Bethlehem killed (2:16)!
Monday, December 7, 2009
Friday, December 4, 2009
Matthew 1 (part 3)
The Genealogy of Jesus
1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah's wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Eliud,
15 Eliud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
The Birth of Jesus Christ
18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"—which means, "God with us."
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Side Notes:
vs 20-23 The angel declared to Joesph that Mary's child was conceived by the Holy Spirit and would be a son. This reveals an important truth about Jesus - he is both God and human. The infinite, unlimited God took on the limitations of humanity so he could live and die for the salvation of all who would believe in him.
vs. 21 Jesus means "the Lord saves." Jesus came to earth to save us because we can't save ourselves from sin and its consequences. No matter how good we are, we can't eliminate the sinful nature present in all of us. Only Jesus can do that. Jesus didn't come to help people save themselves; he came to be their Savior from the power and penalty of sin. Thank Christ for his death on the cross for your sin, and then ask him to take control of your life. Your new life begins at that moment.
vs. 23 Jesus was to be called Immanuel ("God with us"), as predicted by Isaiah the prophet (Isaiah 7:14). Jesus was God in the flesh; thus God was literally among us, "with us." Through the Holy Spirit; Christ is present today in the life of every believer. Perhaps not even Isaiah understood how far-reaching the meaning of "Immanuel" would be.
vs. 24 Joseph changed his plans quickly after learning that Mary had not been unfaithful to him (1:19). He obeyed God and proceeded with the marriage plans. Although others may have disapproved of his decision, Joseph went ahead with what he knew was right. Sometimes we avoid doing what is right because of what others might think. Like Joseph, we must choose to obey God rather than seek the approval of others.
1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah's wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Eliud,
15 Eliud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
The Birth of Jesus Christ
18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"—which means, "God with us."
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Side Notes:
vs 20-23 The angel declared to Joesph that Mary's child was conceived by the Holy Spirit and would be a son. This reveals an important truth about Jesus - he is both God and human. The infinite, unlimited God took on the limitations of humanity so he could live and die for the salvation of all who would believe in him.
vs. 21 Jesus means "the Lord saves." Jesus came to earth to save us because we can't save ourselves from sin and its consequences. No matter how good we are, we can't eliminate the sinful nature present in all of us. Only Jesus can do that. Jesus didn't come to help people save themselves; he came to be their Savior from the power and penalty of sin. Thank Christ for his death on the cross for your sin, and then ask him to take control of your life. Your new life begins at that moment.
vs. 23 Jesus was to be called Immanuel ("God with us"), as predicted by Isaiah the prophet (Isaiah 7:14). Jesus was God in the flesh; thus God was literally among us, "with us." Through the Holy Spirit; Christ is present today in the life of every believer. Perhaps not even Isaiah understood how far-reaching the meaning of "Immanuel" would be.
vs. 24 Joseph changed his plans quickly after learning that Mary had not been unfaithful to him (1:19). He obeyed God and proceeded with the marriage plans. Although others may have disapproved of his decision, Joseph went ahead with what he knew was right. Sometimes we avoid doing what is right because of what others might think. Like Joseph, we must choose to obey God rather than seek the approval of others.
Wednesday, December 2, 2009
Matthew 1 (part 2)
The Genealogy of Jesus
1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah's wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Eliud,
15 Eliud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
The Birth of Jesus Christ
18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"—which means, "God with us."
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Side Notes:
vs. 18 There were three steps in a Jewish marriage. First, the two families agreed to the union. Second, a public announcement was made. At this point, the couple was "pledged." This was similar to engagement today except that their relationship could be broken only through death or divorce (even though sexual relations were not yet permitted). Third, the couple was married and began living together. Because Mary and Joseph were engaged, Mary's apparent unfaithfulness carried a severe social stigma. According to Jewish civil law, Joseph had a right to divorce her, and the Jewish authorities could have her stoned to death (Deuteronomy 22:23-34).
vs. 18 Why is the virgin birth important to the Christian faith? Jesus Christ, God's Son, had to be free from the sinful nature passed on to all other human beings by Adam. Because Jesus was born of a woman, he was a human being; but as the Son of God, Jesus was born without any trace of human sin. Jesus is both fully human and fully divine. Because Jesus lived as a man, we know that he fully understands our experiences and struggles (Hebrews 4:15-16). Because he is God, he has the power and authority to deliver us from sin (Colossians 2:13-15). We can tell Jesus all our thoughts, feelings, and needs. He has been where we are now, and he has the ability to help.
vs. 18-25 Joseph was faced with a difficult choice after discovering that Mary was pregnant. Although he knew that taking Mary as his wife could be humiliating, Joseph chose to obey the angel's command to marry her. His actions revealed four admirable qualities: (1) righteousness (1:19), (2) discretion and sensitivity (1:19), (3) responsiveness to God (1:24), and (4) self-discipline (1:25).
vs. 19 Perhaps Joseph thought he had only two options: divorce Mary quietly, or have her stoned. But God had a third option - marry her (1:20-23). In view of the circumstances, this had not occurred to Joseph. But God often shows us that there are more options available than we think. Although Joseph seemed to be doing the right thing by breaking the engagement, only God's guidance helped him make the best decision. When our decisions affect the lives of others, we must always seek God's wisdom.
vs. 20 The conception and birth of Jesus Christ are supernatural events beyond human logic or reasoning. Because of this, God sent angels to help certain people understand the significance of what was happening (see 2:13, 19; Luke 1:11, 26; 2:9).
Angles are spiritual beings created by God who help carry out his work on earth. They bring God's messages to people (Luke 1:26), protect God's people (Daniel 6:22), offer encouragement (Genesis 16:7ff), give guidance (Exodus 14:19), carry out punishment (2 Samuel 24:16), patrol the earth (Zechariah 1:9-14), and fight the forces of evil (2 Kings 6:16-18; Revelations 20:1,2). There are both good and bad angels (Revelations 12:7), but because bad angels are allied with the devil, or Satan, they have considerably less power and authority than good angels. Eventually the main role of angels will be to offer continuous praise to God (Revelation 7:11,12).
1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah's wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Eliud,
15 Eliud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
The Birth of Jesus Christ
18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"—which means, "God with us."
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Side Notes:
vs. 18 There were three steps in a Jewish marriage. First, the two families agreed to the union. Second, a public announcement was made. At this point, the couple was "pledged." This was similar to engagement today except that their relationship could be broken only through death or divorce (even though sexual relations were not yet permitted). Third, the couple was married and began living together. Because Mary and Joseph were engaged, Mary's apparent unfaithfulness carried a severe social stigma. According to Jewish civil law, Joseph had a right to divorce her, and the Jewish authorities could have her stoned to death (Deuteronomy 22:23-34).
vs. 18 Why is the virgin birth important to the Christian faith? Jesus Christ, God's Son, had to be free from the sinful nature passed on to all other human beings by Adam. Because Jesus was born of a woman, he was a human being; but as the Son of God, Jesus was born without any trace of human sin. Jesus is both fully human and fully divine. Because Jesus lived as a man, we know that he fully understands our experiences and struggles (Hebrews 4:15-16). Because he is God, he has the power and authority to deliver us from sin (Colossians 2:13-15). We can tell Jesus all our thoughts, feelings, and needs. He has been where we are now, and he has the ability to help.
vs. 18-25 Joseph was faced with a difficult choice after discovering that Mary was pregnant. Although he knew that taking Mary as his wife could be humiliating, Joseph chose to obey the angel's command to marry her. His actions revealed four admirable qualities: (1) righteousness (1:19), (2) discretion and sensitivity (1:19), (3) responsiveness to God (1:24), and (4) self-discipline (1:25).
vs. 19 Perhaps Joseph thought he had only two options: divorce Mary quietly, or have her stoned. But God had a third option - marry her (1:20-23). In view of the circumstances, this had not occurred to Joseph. But God often shows us that there are more options available than we think. Although Joseph seemed to be doing the right thing by breaking the engagement, only God's guidance helped him make the best decision. When our decisions affect the lives of others, we must always seek God's wisdom.
vs. 20 The conception and birth of Jesus Christ are supernatural events beyond human logic or reasoning. Because of this, God sent angels to help certain people understand the significance of what was happening (see 2:13, 19; Luke 1:11, 26; 2:9).
Angles are spiritual beings created by God who help carry out his work on earth. They bring God's messages to people (Luke 1:26), protect God's people (Daniel 6:22), offer encouragement (Genesis 16:7ff), give guidance (Exodus 14:19), carry out punishment (2 Samuel 24:16), patrol the earth (Zechariah 1:9-14), and fight the forces of evil (2 Kings 6:16-18; Revelations 20:1,2). There are both good and bad angels (Revelations 12:7), but because bad angels are allied with the devil, or Satan, they have considerably less power and authority than good angels. Eventually the main role of angels will be to offer continuous praise to God (Revelation 7:11,12).
Monday, November 30, 2009
Matthew 1
The Genealogy of Jesus
1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah's wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Eliud,
15 Eliud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
The Birth of Jesus Christ
18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"—which means, "God with us."
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Side Notes:
Matthew opens his Gospel with a genealogy to prove that Jesus is the descendant of both King David and Abraham, just as the Old Testament had predicted. Jesus birth didn't go unnoticed, for both shepherds and Magi came to worship him. The Jewish people were waiting for the Messiah to appear. Finally, he was born, but the Jews didn't recognize him because they were looking for a different kind of king.
vs. 1 Presenting this genealogy was one of the most interesting ways that Matthew could begin a book for a Jewish audience. Because a person's family line proved his or her standing as one of God's chosen people, Matthew began by showing that Jesus was a descendant of Abraham, the father of all Jews, and a direct descendant of David, fulfilling Old testament prophecies about the Messiah's line. The facts of this ancestry were carefully preserved. This is the first of many proofs recorded by Mathew to show that Jesus is the true Messiah.
More than 400 years had passed since the last Old Testament prophecies, and faithful Jews all over the world were still waiting for the Messiah (Luke 3:15). Matthew wrote this book to Jews to present Jesus as King and Messiah, the promised descendant of David who would reign forever (Isaiah 11:1-5). The Gospel of Matthew links the Old and New Testaments and contains many references that show how Jesus fulfilled Old Testament prophecy.
Jesus entered human history when the land of Palestine was controlled by Rome and considered an insignificant out post of the vast and mighty Roman empire. The presence of Roman soldiers in Israel gave the Jews military peace, but at the price of oppression, slavery, injustice, and immorality. Into this kind of world came the promised Messiah.
vs 1-17 In the first 17 verses we meet 46 people whose lifetimes span 2,000 years. All were ancestors of Jesus, but they varied considerably in personality, spirituality, and experience. Some were heroes of faith - like Abraham, Isaac, Ruth, and David. Some had shady reputations - like Rahab and Tamar. Many were very ordinary - like Hezron, Ram, Nahshon, and Akim. And others were evil - like Mannasseh and Abija. God's work in history is not limited by human failures or sins, and he works through ordinary people. Just as God used all kinds of people to bring his Son into the world, he uses all kinds today to accomplish his will. And God wants to use you.
vs. 11 The exile occurred in 586 B.C. when Nebuchadnezzar, king of Babylonia, conquered Judah, destroyed Jerusalem, and took thousands of captives to Babylonia.
vs. 16 Because Mary was a virgin when she became pregnant, Matthew list Joseph only as the husband of Mary, not the father of Jesus. Matthew's genealogy gives Jesus' legal (or royal) lineage through Joseph. Mary's ancestral line is recorded in Luke 3:23-38. Both Mary and Joseph were direct descendants of David.
Matthew traced the genealogy back to Abraham, while Luke traced it back to Adam. Matthew wrote to the Jews, so Jesus was shown as a descendant of their father, Abraham. Luke wrote to the Gentiles, so he emphasized Jesus as the Savior of all people.
vs. 17 Matthew breaks Israel's history into three sets of 14 generations, but there were probably more generations than those listed here. Genealogies often compressed history, meaning that not every generation of ancestors was specifically listed. Thus the phrase the father of can also be translated "the ancestor of."
1 A record of the genealogy of Jesus Christ the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah's wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abiud,
Abiud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Eliud,
15 Eliud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
The Birth of Jesus Christ
18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will be with child and will give birth to a son, and they will call him Immanuel"—which means, "God with us."
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Side Notes:
Matthew opens his Gospel with a genealogy to prove that Jesus is the descendant of both King David and Abraham, just as the Old Testament had predicted. Jesus birth didn't go unnoticed, for both shepherds and Magi came to worship him. The Jewish people were waiting for the Messiah to appear. Finally, he was born, but the Jews didn't recognize him because they were looking for a different kind of king.
vs. 1 Presenting this genealogy was one of the most interesting ways that Matthew could begin a book for a Jewish audience. Because a person's family line proved his or her standing as one of God's chosen people, Matthew began by showing that Jesus was a descendant of Abraham, the father of all Jews, and a direct descendant of David, fulfilling Old testament prophecies about the Messiah's line. The facts of this ancestry were carefully preserved. This is the first of many proofs recorded by Mathew to show that Jesus is the true Messiah.
More than 400 years had passed since the last Old Testament prophecies, and faithful Jews all over the world were still waiting for the Messiah (Luke 3:15). Matthew wrote this book to Jews to present Jesus as King and Messiah, the promised descendant of David who would reign forever (Isaiah 11:1-5). The Gospel of Matthew links the Old and New Testaments and contains many references that show how Jesus fulfilled Old Testament prophecy.
Jesus entered human history when the land of Palestine was controlled by Rome and considered an insignificant out post of the vast and mighty Roman empire. The presence of Roman soldiers in Israel gave the Jews military peace, but at the price of oppression, slavery, injustice, and immorality. Into this kind of world came the promised Messiah.
vs 1-17 In the first 17 verses we meet 46 people whose lifetimes span 2,000 years. All were ancestors of Jesus, but they varied considerably in personality, spirituality, and experience. Some were heroes of faith - like Abraham, Isaac, Ruth, and David. Some had shady reputations - like Rahab and Tamar. Many were very ordinary - like Hezron, Ram, Nahshon, and Akim. And others were evil - like Mannasseh and Abija. God's work in history is not limited by human failures or sins, and he works through ordinary people. Just as God used all kinds of people to bring his Son into the world, he uses all kinds today to accomplish his will. And God wants to use you.
vs. 11 The exile occurred in 586 B.C. when Nebuchadnezzar, king of Babylonia, conquered Judah, destroyed Jerusalem, and took thousands of captives to Babylonia.
vs. 16 Because Mary was a virgin when she became pregnant, Matthew list Joseph only as the husband of Mary, not the father of Jesus. Matthew's genealogy gives Jesus' legal (or royal) lineage through Joseph. Mary's ancestral line is recorded in Luke 3:23-38. Both Mary and Joseph were direct descendants of David.
Matthew traced the genealogy back to Abraham, while Luke traced it back to Adam. Matthew wrote to the Jews, so Jesus was shown as a descendant of their father, Abraham. Luke wrote to the Gentiles, so he emphasized Jesus as the Savior of all people.
vs. 17 Matthew breaks Israel's history into three sets of 14 generations, but there were probably more generations than those listed here. Genealogies often compressed history, meaning that not every generation of ancestors was specifically listed. Thus the phrase the father of can also be translated "the ancestor of."
Monday, November 23, 2009
Job 42
Job
1 Then Job replied to the LORD :
2 "I know that you can do all things;
no plan of yours can be thwarted.
3 You asked, 'Who is this that obscures my counsel without knowledge?'
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 "You said, 'Listen now, and I will speak;
I will question you,
and you shall answer me.'
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes."
Epilogue
7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has." 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
10 After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver and a gold ring.
12 The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job's daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so he died, old and full of years.
Side Notes:
In response to God's speech, Job humbles himself. God rebukes the three friends for adding to Job's suffering by their false assumptions and critical attitudes. Job's material possessions and family are restored, and he receives even greater blessings than he had before. Those who persist in trusting God will be rewarded.
Throughout the book, Job's friends had asked him to admit his sin and ask for forgiveness, and eventually Job did indeed repent. Ironically, Job's repentance was not the kind called for by his friends. He did not ask for forgiveness for committing secret sins, but for questioning God's sovereignty and justice. Job repented of his attitude and acknowledged God's great power and perfect justice. We sin when we angrily ask, "if God is in control, how could he let this happen?" Because we are locked into time, unable to see beyond today, we cannot know the reasons for everything that happens. Will you trust God with your unanswered questions?
vs. 2-4 Job was quoting the Lord's earlier questions to him (38:2-3). He openly and honestly faced God and admitted that he was the one who had been foolish. Are you using what you can't understand as an excuse for your lack of trust? Admit to God that you don't even have enough faith to trust him. True faith begins in such humility.
vs. 7-8 God made it clear that Job's friends were wrong. The fact that God did not mention any specific sins shows that God confirmed Job's claim to have led a devout and obedient life. Job's friends had made the error of assuming that Job's suffering was caused by some great sin. They were judging Job without knowing what God was doing. We must be careful to avoid making judgments about a person because God may be working in ways we know nothing about.
vs. 8-10 After receiving much criticism, Job was still able to pray for his three friends. It is difficult to forgive someone who has accused us of wrongdoing, but Job did. Are you praying for those who have hurt you? Can you forgive them? Follow the actions of Job, whom God called a good man, and pray for those who have wronged you.
vs. 10-11 Would the message of the book of Job change if God had not restored to Job his former blessings? No. God is still sovereign. Jesus said that anyone who gives up something for the kingdom of God will be repaid (Luke 18:29-30). Our restoration may or may not be the same kind as Job's, which was both spiritual and material. Our complete restoration may not be in this life - but it will happen. God loves us, and he is just. He not only will restore whatever we have lost unjustly, but he also will give us more than we can imagine as we live with him in eternity. Cling tightly to your faith through all your trials, and you too will be rewarded by God - if not now, in the life to come.
vs. 17 The main question in the book of Job is timely: Why do believers experience troubles and suffering? Through a long debate, Job's supposedly wise friends were unable to answer this question. Job's friends made a serious error for which God rebuked them. They assumed that trouble comes only because people sin. People make the same mistake today when they assert that sickness or lack of material blessing is a sign of unconfessed sin or lack of faith. Though normally (but not always) following God leads to a happier life and rebelling against God normally (but not always) lead to an unhappy life, God is in control. In our world invaded by sin, calamity and suffering may come to good and bad alike.
This does not mean that God is indifferent, uncaring, unjust, or powerless to protect us. Bad things happen because we live in a fallen world where both believers and unbelievers are hit with the tragic consequences of sin. God allows evil for a time although he often turns it around for our good (Romans 8:28). We may have no answers as to why God allows evil, but we can be sure he is all-powerful and knows what he is doing. The next time you face trials and dilemmas, see them as opportunities to turn to God for strength. You will find a God who only desires to show his love and compassion to you. If you can trust him in pain, confusion, and loneliness, you will win the victory and eliminate doubt, one of Satan's greatest footholds in your life. Make God your foundation. You can never be separated from his love.
1 Then Job replied to the LORD :
2 "I know that you can do all things;
no plan of yours can be thwarted.
3 You asked, 'Who is this that obscures my counsel without knowledge?'
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 "You said, 'Listen now, and I will speak;
I will question you,
and you shall answer me.'
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes."
Epilogue
7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, "I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken of me what is right, as my servant Job has." 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job's prayer.
10 After Job had prayed for his friends, the LORD made him prosperous again and gave him twice as much as he had before. 11 All his brothers and sisters and everyone who had known him before came and ate with him in his house. They comforted and consoled him over all the trouble the LORD had brought upon him, and each one gave him a piece of silver and a gold ring.
12 The LORD blessed the latter part of Job's life more than the first. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job's daughters, and their father granted them an inheritance along with their brothers.
16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so he died, old and full of years.
Side Notes:
In response to God's speech, Job humbles himself. God rebukes the three friends for adding to Job's suffering by their false assumptions and critical attitudes. Job's material possessions and family are restored, and he receives even greater blessings than he had before. Those who persist in trusting God will be rewarded.
Throughout the book, Job's friends had asked him to admit his sin and ask for forgiveness, and eventually Job did indeed repent. Ironically, Job's repentance was not the kind called for by his friends. He did not ask for forgiveness for committing secret sins, but for questioning God's sovereignty and justice. Job repented of his attitude and acknowledged God's great power and perfect justice. We sin when we angrily ask, "if God is in control, how could he let this happen?" Because we are locked into time, unable to see beyond today, we cannot know the reasons for everything that happens. Will you trust God with your unanswered questions?
vs. 2-4 Job was quoting the Lord's earlier questions to him (38:2-3). He openly and honestly faced God and admitted that he was the one who had been foolish. Are you using what you can't understand as an excuse for your lack of trust? Admit to God that you don't even have enough faith to trust him. True faith begins in such humility.
vs. 7-8 God made it clear that Job's friends were wrong. The fact that God did not mention any specific sins shows that God confirmed Job's claim to have led a devout and obedient life. Job's friends had made the error of assuming that Job's suffering was caused by some great sin. They were judging Job without knowing what God was doing. We must be careful to avoid making judgments about a person because God may be working in ways we know nothing about.
vs. 8-10 After receiving much criticism, Job was still able to pray for his three friends. It is difficult to forgive someone who has accused us of wrongdoing, but Job did. Are you praying for those who have hurt you? Can you forgive them? Follow the actions of Job, whom God called a good man, and pray for those who have wronged you.
vs. 10-11 Would the message of the book of Job change if God had not restored to Job his former blessings? No. God is still sovereign. Jesus said that anyone who gives up something for the kingdom of God will be repaid (Luke 18:29-30). Our restoration may or may not be the same kind as Job's, which was both spiritual and material. Our complete restoration may not be in this life - but it will happen. God loves us, and he is just. He not only will restore whatever we have lost unjustly, but he also will give us more than we can imagine as we live with him in eternity. Cling tightly to your faith through all your trials, and you too will be rewarded by God - if not now, in the life to come.
vs. 17 The main question in the book of Job is timely: Why do believers experience troubles and suffering? Through a long debate, Job's supposedly wise friends were unable to answer this question. Job's friends made a serious error for which God rebuked them. They assumed that trouble comes only because people sin. People make the same mistake today when they assert that sickness or lack of material blessing is a sign of unconfessed sin or lack of faith. Though normally (but not always) following God leads to a happier life and rebelling against God normally (but not always) lead to an unhappy life, God is in control. In our world invaded by sin, calamity and suffering may come to good and bad alike.
This does not mean that God is indifferent, uncaring, unjust, or powerless to protect us. Bad things happen because we live in a fallen world where both believers and unbelievers are hit with the tragic consequences of sin. God allows evil for a time although he often turns it around for our good (Romans 8:28). We may have no answers as to why God allows evil, but we can be sure he is all-powerful and knows what he is doing. The next time you face trials and dilemmas, see them as opportunities to turn to God for strength. You will find a God who only desires to show his love and compassion to you. If you can trust him in pain, confusion, and loneliness, you will win the victory and eliminate doubt, one of Satan's greatest footholds in your life. Make God your foundation. You can never be separated from his love.
Friday, November 20, 2009
Job 41
1 "Can you pull in the leviathan with a fishhook
or tie down his tongue with a rope?
2 Can you put a cord through his nose
or pierce his jaw with a hook?
3 Will he keep begging you for mercy?
Will he speak to you with gentle words?
4 Will he make an agreement with you
for you to take him as your slave for life?
5 Can you make a pet of him like a bird
or put him on a leash for your girls?
6 Will traders barter for him?
Will they divide him up among the merchants?
7 Can you fill his hide with harpoons
or his head with fishing spears?
8 If you lay a hand on him,
you will remember the struggle and never do it again!
9 Any hope of subduing him is false;
the mere sight of him is overpowering.
10 No one is fierce enough to rouse him.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 "I will not fail to speak of his limbs,
his strength and his graceful form.
13 Who can strip off his outer coat?
Who would approach him with a bridle?
14 Who dares open the doors of his mouth,
ringed about with his fearsome teeth?
15 His back has rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 His snorting throws out flashes of light;
his eyes are like the rays of dawn.
19 Firebrands stream from his mouth;
sparks of fire shoot out.
20 Smoke pours from his nostrils
as from a boiling pot over a fire of reeds.
21 His breath sets coals ablaze,
and flames dart from his mouth.
22 Strength resides in his neck;
dismay goes before him.
23 The folds of his flesh are tightly joined;
they are firm and immovable.
24 His chest is hard as rock,
hard as a lower millstone.
25 When he rises up, the mighty are terrified;
they retreat before his thrashing.
26 The sword that reaches him has no effect,
nor does the spear or the dart or the javelin.
27 Iron he treats like straw
and bronze like rotten wood.
28 Arrows do not make him flee;
slingstones are like chaff to him.
29 A club seems to him but a piece of straw;
he laughs at the rattling of the lance.
30 His undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 He makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 Behind him he leaves a glistening wake;
one would think the deep had white hair.
33 Nothing on earth is his equal—
a creature without fear.
34 He looks down on all that are haughty;
he is king over all that are proud."
Side Notes:
vs. 1 While leviathan usually refers to a seven-headed sea monster in old Canaanite myths, it probably means crocodile here.
vs. 9-11 It is foolish for people to think they can stand up against God when they are afraid to confront even a crocodile. How much more powerful is God! It is better to submit to God's loving authority than to face his wrath.
or tie down his tongue with a rope?
2 Can you put a cord through his nose
or pierce his jaw with a hook?
3 Will he keep begging you for mercy?
Will he speak to you with gentle words?
4 Will he make an agreement with you
for you to take him as your slave for life?
5 Can you make a pet of him like a bird
or put him on a leash for your girls?
6 Will traders barter for him?
Will they divide him up among the merchants?
7 Can you fill his hide with harpoons
or his head with fishing spears?
8 If you lay a hand on him,
you will remember the struggle and never do it again!
9 Any hope of subduing him is false;
the mere sight of him is overpowering.
10 No one is fierce enough to rouse him.
Who then is able to stand against me?
11 Who has a claim against me that I must pay?
Everything under heaven belongs to me.
12 "I will not fail to speak of his limbs,
his strength and his graceful form.
13 Who can strip off his outer coat?
Who would approach him with a bridle?
14 Who dares open the doors of his mouth,
ringed about with his fearsome teeth?
15 His back has rows of shields
tightly sealed together;
16 each is so close to the next
that no air can pass between.
17 They are joined fast to one another;
they cling together and cannot be parted.
18 His snorting throws out flashes of light;
his eyes are like the rays of dawn.
19 Firebrands stream from his mouth;
sparks of fire shoot out.
20 Smoke pours from his nostrils
as from a boiling pot over a fire of reeds.
21 His breath sets coals ablaze,
and flames dart from his mouth.
22 Strength resides in his neck;
dismay goes before him.
23 The folds of his flesh are tightly joined;
they are firm and immovable.
24 His chest is hard as rock,
hard as a lower millstone.
25 When he rises up, the mighty are terrified;
they retreat before his thrashing.
26 The sword that reaches him has no effect,
nor does the spear or the dart or the javelin.
27 Iron he treats like straw
and bronze like rotten wood.
28 Arrows do not make him flee;
slingstones are like chaff to him.
29 A club seems to him but a piece of straw;
he laughs at the rattling of the lance.
30 His undersides are jagged potsherds,
leaving a trail in the mud like a threshing sledge.
31 He makes the depths churn like a boiling caldron
and stirs up the sea like a pot of ointment.
32 Behind him he leaves a glistening wake;
one would think the deep had white hair.
33 Nothing on earth is his equal—
a creature without fear.
34 He looks down on all that are haughty;
he is king over all that are proud."
Side Notes:
vs. 1 While leviathan usually refers to a seven-headed sea monster in old Canaanite myths, it probably means crocodile here.
vs. 9-11 It is foolish for people to think they can stand up against God when they are afraid to confront even a crocodile. How much more powerful is God! It is better to submit to God's loving authority than to face his wrath.
Wednesday, November 18, 2009
Job 40
1 The LORD said to Job:
2 "Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!"
3 Then Job answered the LORD :
4 "I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more."
6 Then the LORD spoke to Job out of the storm:
7 "Brace yourself like a man;
I will question you,
and you shall answer me.
8 "Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God's,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at every proud man and bring him low,
12 look at every proud man and humble him,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 "Look at the behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength he has in his loins,
what power in the muscles of his belly!
17 His tail sways like a cedar;
the sinews of his thighs are close-knit.
18 His bones are tubes of bronze,
his limbs like rods of iron.
19 He ranks first among the works of God,
yet his Maker can approach him with his sword.
20 The hills bring him their produce,
and all the wild animals play nearby.
21 Under the lotus plants he lies,
hidden among the reeds in the marsh.
22 The lotuses conceal him in their shadow;
the poplars by the stream surround him.
23 When the river rages, he is not alarmed;
he is secure, though the Jordan should surge against his mouth.
24 Can anyone capture him by the eyes,
or trap him and pierce his nose?
Side Notes:
vs. 2-5 How do you contend with or accuse Almighty God? Do you demand answers when things don't go your way, you lose a job, someone close to you is ill or dies, finances are tight, you fail, or unexpected changes occur? The next time you are tempted to complain to God, consider how much he loves you. And remember Job's reaction when he had his chance to speak. Are you worse off than Job or more righteous than he? Give God a chance to reveal his greater purposes for you, but remember that they may unfold over the course of your life and not at the moment you desire.
vs. 4 Throughout his time of suffering, Job longed to have an opportunity to plead his innocence before God. Here God appeared to Job and gave him that opportunity. But Job decided to remain quiet because it was no longer necessary for him to speak. God had shown Job that, as a limited human being, he had neither the ability to judge the God who created the universe nor the right to ask why. God's actions do not depend on ours. He will do what he knows is best, regardless of what we think is fair. It is important to note, however, that God came to Job, demonstrating his love and care for him.
vs. 15 The behemoth was a large land animal, possibly an elephant or hippopotamus.
2 "Will the one who contends with the Almighty correct him?
Let him who accuses God answer him!"
3 Then Job answered the LORD :
4 "I am unworthy—how can I reply to you?
I put my hand over my mouth.
5 I spoke once, but I have no answer—
twice, but I will say no more."
6 Then the LORD spoke to Job out of the storm:
7 "Brace yourself like a man;
I will question you,
and you shall answer me.
8 "Would you discredit my justice?
Would you condemn me to justify yourself?
9 Do you have an arm like God's,
and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
look at every proud man and bring him low,
12 look at every proud man and humble him,
crush the wicked where they stand.
13 Bury them all in the dust together;
shroud their faces in the grave.
14 Then I myself will admit to you
that your own right hand can save you.
15 "Look at the behemoth,
which I made along with you
and which feeds on grass like an ox.
16 What strength he has in his loins,
what power in the muscles of his belly!
17 His tail sways like a cedar;
the sinews of his thighs are close-knit.
18 His bones are tubes of bronze,
his limbs like rods of iron.
19 He ranks first among the works of God,
yet his Maker can approach him with his sword.
20 The hills bring him their produce,
and all the wild animals play nearby.
21 Under the lotus plants he lies,
hidden among the reeds in the marsh.
22 The lotuses conceal him in their shadow;
the poplars by the stream surround him.
23 When the river rages, he is not alarmed;
he is secure, though the Jordan should surge against his mouth.
24 Can anyone capture him by the eyes,
or trap him and pierce his nose?
Side Notes:
vs. 2-5 How do you contend with or accuse Almighty God? Do you demand answers when things don't go your way, you lose a job, someone close to you is ill or dies, finances are tight, you fail, or unexpected changes occur? The next time you are tempted to complain to God, consider how much he loves you. And remember Job's reaction when he had his chance to speak. Are you worse off than Job or more righteous than he? Give God a chance to reveal his greater purposes for you, but remember that they may unfold over the course of your life and not at the moment you desire.
vs. 4 Throughout his time of suffering, Job longed to have an opportunity to plead his innocence before God. Here God appeared to Job and gave him that opportunity. But Job decided to remain quiet because it was no longer necessary for him to speak. God had shown Job that, as a limited human being, he had neither the ability to judge the God who created the universe nor the right to ask why. God's actions do not depend on ours. He will do what he knows is best, regardless of what we think is fair. It is important to note, however, that God came to Job, demonstrating his love and care for him.
vs. 15 The behemoth was a large land animal, possibly an elephant or hippopotamus.
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