Nathan Rebukes David
1 The LORD sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
5 David burned with anger against the man and said to Nathan, “As surely as the LORD lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.”
7 Then Nathan said to David, “You are the man! This is what the LORD, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the LORD by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’
11 “This is what the LORD says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”
13 Then David said to Nathan, “I have sinned against the LORD.”
Nathan replied, “The LORD has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for the LORD, the son born to you will die.”
15 After Nathan had gone home, the LORD struck the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying in sackcloth on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.
18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”
19 David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.
“Yes,” they replied, “he is dead.”
20 Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the LORD and worshiped. Then he went to his own house, and at his request they served him food, and he ate.
21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!”
22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The LORD may be gracious to me and let the child live.’ 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.”
24 Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The LORD loved him; 25 and because the LORD loved him, he sent word through Nathan the prophet to name him Jedidiah.
26 Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, “I have fought against Rabbah and taken its water supply. 28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.”
29 So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 David took the crown from their king’s head, and it was placed on his own head. It weighed a talent of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking. David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem.
Side Notes:
vs. 1 As a prophet, Nathan was required to confront sin, even the sin of a king. It took great courage, skill,and tact to speak to David in a way that would make him aware of his wrong actions. When you have to confront someone with unpleasant news, pray for courage, skill, and tact. If you want that person to respond constructively, think through what you are going to say. How you present your message may be as important as what you say. Season your words with wisdom.
vs. 5-6 It was a year later, and by then David had become so insensitive to his own sins that he didn't realize he was the villain in Nathans' story. The qualities we condemn in others are often our own character flaws. Which friends, associates, or family members do you find easy to criticize and hard to accept? Instead of trying to change them, ask God to help you understand their feelings and see your own flaws more clearly. You may discover that in condemning others, you have been condemning yourself.
vs. 10-14 The predictions in these verses came true. If David had known the painful consequences of his sin, he might not have pursued the pleasures of the moment.
vs. 13 During this incident, David wrote Psalm 51, giving valuable insight into his character and offering hope for us as well. No matter how miserable guilt makes you feel or how terribly you have sinned, you can pour out your heart to God and seek his forgiveness as David did. There is forgiveness for us when we sin. David also wrote Psalm 32 to express the joy he felt after he was forgiven.
vs. 14 David confessed and repented of his sin, but God's judgment was that his child would die. The consequences of David's sin were irreversible. Sometimes an apology isn't enough. When God forgives us and restores our relationship with him, he doesn't eliminate all the consequences of our wrongdoing. We may be tempted to say, "If this is wrong, I can always apologize to God," but we must remember that we may set into motion events with irreversible consequences.
vs. 14 Why did this child have to die? This was not a judgment on the child for being conceived out of wedlock, but a judgment on David for his sin. David and Bathsheba deserved to die, but God spared their lives and took the child instead. God still had work for David to do in building the kingdom. Perhaps the child's death was a greater punishment for David than his own death would have been.
It is also possible that had the child lived, God's name would have been dishonored among Israel's pagan neighbors. What would they have thought of a God who rewards murder and adultery by giving a king a new heir? A baby's death is tragic, but despising God brings death to entire nations. While God readily forgave David's sin, he did not negate all its consequences.
vs. 20-24 David did not continue to dwell on his sin. He returned to God, and God forgave him, opening the way to begin life anew. Even the name God gave Solomon was a reminder of God's grace. When we return to God, accept his forgiveness and change our ways, he gives us a fresh start. To feel forgiven as David did, admit your sins to God and turn to him. Then move ahead with a new and fresh approach to life.
vs. 22-23 Perhaps the most bitter experience in life is the death of one's child. For comfort in such difficult circumstances, see Psalm 16:9-11; 17:15; 139; Isaiah 40:11.
vs. 24 Solomon was the fourth son of David and Bathsheba. Therefore several years passed between the death of their first child and Solomon's birth. Bathsheba may still have been grieving over the child's death.
Friday, November 26, 2010
Monday, November 22, 2010
2 Samuel 11
David and Bathsheba
1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”
6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”
12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”
16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.
18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek son of Jerub-Besheth? Didn’t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”
22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”
25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”
26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.
Side Notes:
vs. 1 Winter is the rainy season in Israel, the time when crops are planted. Spring was a good time to go to war because the roads were dry, making travel easier for troop movements, supply wagons, and chariots. In Israel, wheat and barley were ready to be harvested in the spring. These crops were an important food source for traveling armies.
This successful siege put an end to the Ammonites' power. From this time on, the Ammonites were subject to Israel.
vs. 3-4 As David looked from the roof of the palace, hew saw a beautiful woman bathing, and he was filled with lust. David should have left the roof and fled the temptation. Instead, he entertained the temptation by inquiring about Bathsheba. The results were devastating.
To flee temptation, 1) ask God in earnest prayer to help you stay away from people, places, and situations that my tempt you. 2) Memorize and meditate on portions of Scripture that combat your specific weaknesses. At the root of most temptations is a real need or desire that God can fill, but we must trust in his timing. 3) Find another believer with whom you can openly share your struggles, and call this person for help when temptation strikes.
vs. 4 The phrase "she had purified herself from her uncleanness" means that Bathsheba had just completed the purification rites following menstruation. Thus she could not have already been pregnant by her own husband when David slept with her.
vs. 15 David put both Bathsheba and Joab in difficult situations. Bathsheba knew it was wrong to commit adultery, but to refuse a king's request could mean punishment or death. Joab did not know why Uriah had to die, but it was obvious the king wanted him killed. We sometimes face situations with only two apparent choices, and both seem wrong. When that happens, we must not lose sight of what God wants. The answer may be to seek our more choices. By doing this, we are likely to find a choice that honors God.
vs. 25 David's response to Uriah's death seems flippant and insensitive. While he grieved deeply for Saul and Abner, his rivals, he showed no grief for Uriah, a good man with strong spiritual character. Why? David had become callous to his own sin. The only way he could cover up his first sin was to sin again, and soon he no longer felt guilty for what he had done. Feelings are not reliable guides for determining right and wrong. Deliberate, repeated sinning had dulled David's sensitivity to God's laws and others' rights. The more you try to cover up a sin, the more insensitive you become toward it. Don't become hardened to sin, as David did. Confess your wrong actions to God before you forget they are sins.
1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”
6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
11 Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”
12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
14 In the morning David wrote a letter to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”
16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.
18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek son of Jerub-Besheth? Didn’t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”
22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”
25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”
26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.
Side Notes:
vs. 1 Winter is the rainy season in Israel, the time when crops are planted. Spring was a good time to go to war because the roads were dry, making travel easier for troop movements, supply wagons, and chariots. In Israel, wheat and barley were ready to be harvested in the spring. These crops were an important food source for traveling armies.
This successful siege put an end to the Ammonites' power. From this time on, the Ammonites were subject to Israel.
vs. 3-4 As David looked from the roof of the palace, hew saw a beautiful woman bathing, and he was filled with lust. David should have left the roof and fled the temptation. Instead, he entertained the temptation by inquiring about Bathsheba. The results were devastating.
To flee temptation, 1) ask God in earnest prayer to help you stay away from people, places, and situations that my tempt you. 2) Memorize and meditate on portions of Scripture that combat your specific weaknesses. At the root of most temptations is a real need or desire that God can fill, but we must trust in his timing. 3) Find another believer with whom you can openly share your struggles, and call this person for help when temptation strikes.
vs. 4 The phrase "she had purified herself from her uncleanness" means that Bathsheba had just completed the purification rites following menstruation. Thus she could not have already been pregnant by her own husband when David slept with her.
vs. 15 David put both Bathsheba and Joab in difficult situations. Bathsheba knew it was wrong to commit adultery, but to refuse a king's request could mean punishment or death. Joab did not know why Uriah had to die, but it was obvious the king wanted him killed. We sometimes face situations with only two apparent choices, and both seem wrong. When that happens, we must not lose sight of what God wants. The answer may be to seek our more choices. By doing this, we are likely to find a choice that honors God.
vs. 25 David's response to Uriah's death seems flippant and insensitive. While he grieved deeply for Saul and Abner, his rivals, he showed no grief for Uriah, a good man with strong spiritual character. Why? David had become callous to his own sin. The only way he could cover up his first sin was to sin again, and soon he no longer felt guilty for what he had done. Feelings are not reliable guides for determining right and wrong. Deliberate, repeated sinning had dulled David's sensitivity to God's laws and others' rights. The more you try to cover up a sin, the more insensitive you become toward it. Don't become hardened to sin, as David did. Confess your wrong actions to God before you forget they are sins.
Thursday, November 18, 2010
2 Samuel 10
David Defeats the Ammonites
1 In the course of time, the king of the Ammonites died, and his son Hanun succeeded him as king. 2 David thought, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.
When David’s men came to the land of the Ammonites, 3 the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out and overthrow it?” 4 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away.
5 When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”
6 When the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.
7 On hearing this, David sent Joab out with the entire army of fighting men. 8 The Ammonites came out and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maakah were by themselves in the open country.
9 Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. 10 He put the rest of the men under the command of Abishai his brother and deployed them against the Ammonites. 11 Joab said, “If the Arameans are too strong for me, then you are to come to my rescue; but if the Ammonites are too strong for you, then I will come to rescue you. 12 Be strong, and let us fight bravely for our people and the cities of our God. The LORD will do what is good in his sight.”
13 Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. 14 When the Ammonites realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.
15 After the Arameans saw that they had been routed by Israel, they regrouped. 16 Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.
17 When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. 18 But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobak the commander of their army, and he died there. 19 When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subject to them.
So the Arameans were afraid to help the Ammonites anymore.
Side Notes:
vs. 4-5 In Israelite culture, all men wore full beards. It was a sign of maturity and authority. Thus when these ambassadors had their beards half shaved, they suffered great indignity. Cutting off their garments also exposed them to ridicule.
vs. 6 Because Hanun took the wrong advice, he suspected the motives of the ambassadors and humiliated them. Then he realized that David was angry and immediately marshaled his forces for battle. Hanun should have thought through the advice more carefully; but even if he had not, he should have tried to negotiate with David. Instead, he refused to admit any fault and got ready for war. Often we respond angrily and defensively rather than admitting our mistakes, apologizing, and trying to diffuse the other person's anger. Instead of fighting, we should seek peace.
vs. 12 There must be a balance in life between our actions and our faith in God. Joab said, "Let us fight bravely." in other words, they should do what they could, using their minds to figure out the best techniques and using their resources. But he also said, "The Lord will do what is good in his sight." He knew that the outcome was in God's hands. We should use our minds and our resources to obey God, while at the same time trusting God for the outcome.
1 In the course of time, the king of the Ammonites died, and his son Hanun succeeded him as king. 2 David thought, “I will show kindness to Hanun son of Nahash, just as his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.
When David’s men came to the land of the Ammonites, 3 the Ammonite commanders said to Hanun their lord, “Do you think David is honoring your father by sending envoys to you to express sympathy? Hasn’t David sent them to you only to explore the city and spy it out and overthrow it?” 4 So Hanun seized David’s envoys, shaved off half of each man’s beard, cut off their garments at the buttocks, and sent them away.
5 When David was told about this, he sent messengers to meet the men, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”
6 When the Ammonites realized that they had become obnoxious to David, they hired twenty thousand Aramean foot soldiers from Beth Rehob and Zobah, as well as the king of Maakah with a thousand men, and also twelve thousand men from Tob.
7 On hearing this, David sent Joab out with the entire army of fighting men. 8 The Ammonites came out and drew up in battle formation at the entrance of their city gate, while the Arameans of Zobah and Rehob and the men of Tob and Maakah were by themselves in the open country.
9 Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. 10 He put the rest of the men under the command of Abishai his brother and deployed them against the Ammonites. 11 Joab said, “If the Arameans are too strong for me, then you are to come to my rescue; but if the Ammonites are too strong for you, then I will come to rescue you. 12 Be strong, and let us fight bravely for our people and the cities of our God. The LORD will do what is good in his sight.”
13 Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. 14 When the Ammonites realized that the Arameans were fleeing, they fled before Abishai and went inside the city. So Joab returned from fighting the Ammonites and came to Jerusalem.
15 After the Arameans saw that they had been routed by Israel, they regrouped. 16 Hadadezer had Arameans brought from beyond the Euphrates River; they went to Helam, with Shobak the commander of Hadadezer’s army leading them.
17 When David was told of this, he gathered all Israel, crossed the Jordan and went to Helam. The Arameans formed their battle lines to meet David and fought against him. 18 But they fled before Israel, and David killed seven hundred of their charioteers and forty thousand of their foot soldiers. He also struck down Shobak the commander of their army, and he died there. 19 When all the kings who were vassals of Hadadezer saw that they had been routed by Israel, they made peace with the Israelites and became subject to them.
So the Arameans were afraid to help the Ammonites anymore.
Side Notes:
vs. 4-5 In Israelite culture, all men wore full beards. It was a sign of maturity and authority. Thus when these ambassadors had their beards half shaved, they suffered great indignity. Cutting off their garments also exposed them to ridicule.
vs. 6 Because Hanun took the wrong advice, he suspected the motives of the ambassadors and humiliated them. Then he realized that David was angry and immediately marshaled his forces for battle. Hanun should have thought through the advice more carefully; but even if he had not, he should have tried to negotiate with David. Instead, he refused to admit any fault and got ready for war. Often we respond angrily and defensively rather than admitting our mistakes, apologizing, and trying to diffuse the other person's anger. Instead of fighting, we should seek peace.
vs. 12 There must be a balance in life between our actions and our faith in God. Joab said, "Let us fight bravely." in other words, they should do what they could, using their minds to figure out the best techniques and using their resources. But he also said, "The Lord will do what is good in his sight." He knew that the outcome was in God's hands. We should use our minds and our resources to obey God, while at the same time trusting God for the outcome.
Friday, October 29, 2010
2 Samuel 9
David and Mephibosheth
1 David asked, "Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan's sake?"
2 Now there was a servant of Saul's household named Ziba. They called him to appear before David, and the king said to him, "Are you Ziba?"
"Your servant," he replied.
3 The king asked, "Is there no one still left of the house of Saul to whom I can show God's kindness?"
Ziba answered the king, "There is still a son of Jonathan; he is crippled in both feet."
4 "Where is he?" the king asked.
Ziba answered, "He is at the house of Makir son of Ammiel in Lo Debar."
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, "Mephibosheth!"
"Your servant," he replied.
7 "Don't be afraid," David said to him, "for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table."
8 Mephibosheth bowed down and said, "What is your servant, that you should notice a dead dog like me?"
9 Then the king summoned Ziba, Saul's servant, and said to him, "I have given your master's grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master's grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table." (Now Ziba had fifteen sons and twenty servants.)
11 Then Ziba said to the king, "Your servant will do whatever my lord the king commands his servant to do." So Mephibosheth ate at David's table like one of the king's sons.
12 Mephibosheth had a young son named Mica, and all the members of Ziba's household were servants of Mephibosheth. 13 And Mephibosheth lived in Jerusalem, because he always ate at the king's table, and he was crippled in both feet.
Side Notes:
Most kings in David's day tried to wipe out the families of their rivals in order to prevent any descendants from seeking the throne. But David showed kindness to Mephibosheth, whose father was Jonathan and whose grandfather was King Saul. David was kind, partly because of his loyalty to God's previously anointed king; partly for political reasons - to unite Judah and Israel; and mainly because of his vow to show kindness to all of Jonathan's descendants.
vs. 3 How Mephibosheth became crippled is recorded in 4:4. Mephibosheth was five years old when Saul and Jonathan died.
vs. 5-6 Mephibosheth was afraid to visit the king, who wanted to treat him like a prince. Although Mephibosheth feared for his life and may have felt unworthy, that didn't mean he should refuse David's gifts. When God graciously offers us forgiveness of sins and a place in heaven, we may feel unworthy, but we will receive these gifts if we accept them. A reception even warmer than the one David gave Mephibosheth waits for all who receive God's gifts through trusting Jesus Christ, not because we deserve it, but because of God's promise.
vs. 7 His treatment of Mephibosheth shows David's integrity as a leader who accepted his obligation to show love and mercy. His generous provision for Jonathan's son goes beyond any political benefit he might have received. Are you able to forgive those who have wronged you? Can you be generous with those less deserving? Each time we show compassion, our character is strengthened.
1 David asked, "Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan's sake?"
2 Now there was a servant of Saul's household named Ziba. They called him to appear before David, and the king said to him, "Are you Ziba?"
"Your servant," he replied.
3 The king asked, "Is there no one still left of the house of Saul to whom I can show God's kindness?"
Ziba answered the king, "There is still a son of Jonathan; he is crippled in both feet."
4 "Where is he?" the king asked.
Ziba answered, "He is at the house of Makir son of Ammiel in Lo Debar."
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.
David said, "Mephibosheth!"
"Your servant," he replied.
7 "Don't be afraid," David said to him, "for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table."
8 Mephibosheth bowed down and said, "What is your servant, that you should notice a dead dog like me?"
9 Then the king summoned Ziba, Saul's servant, and said to him, "I have given your master's grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master's grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table." (Now Ziba had fifteen sons and twenty servants.)
11 Then Ziba said to the king, "Your servant will do whatever my lord the king commands his servant to do." So Mephibosheth ate at David's table like one of the king's sons.
12 Mephibosheth had a young son named Mica, and all the members of Ziba's household were servants of Mephibosheth. 13 And Mephibosheth lived in Jerusalem, because he always ate at the king's table, and he was crippled in both feet.
Side Notes:
Most kings in David's day tried to wipe out the families of their rivals in order to prevent any descendants from seeking the throne. But David showed kindness to Mephibosheth, whose father was Jonathan and whose grandfather was King Saul. David was kind, partly because of his loyalty to God's previously anointed king; partly for political reasons - to unite Judah and Israel; and mainly because of his vow to show kindness to all of Jonathan's descendants.
vs. 3 How Mephibosheth became crippled is recorded in 4:4. Mephibosheth was five years old when Saul and Jonathan died.
vs. 5-6 Mephibosheth was afraid to visit the king, who wanted to treat him like a prince. Although Mephibosheth feared for his life and may have felt unworthy, that didn't mean he should refuse David's gifts. When God graciously offers us forgiveness of sins and a place in heaven, we may feel unworthy, but we will receive these gifts if we accept them. A reception even warmer than the one David gave Mephibosheth waits for all who receive God's gifts through trusting Jesus Christ, not because we deserve it, but because of God's promise.
vs. 7 His treatment of Mephibosheth shows David's integrity as a leader who accepted his obligation to show love and mercy. His generous provision for Jonathan's son goes beyond any political benefit he might have received. Are you able to forgive those who have wronged you? Can you be generous with those less deserving? Each time we show compassion, our character is strengthened.
Tuesday, October 26, 2010
2 Samuel 8
David's Victories
1 In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.
2 David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought tribute.
3 Moreover, David fought Hadadezer son of Rehob, king of Zobah, when he went to restore his control along the Euphrates River. 4 David captured a thousand of his chariots, seven thousand charioteers and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.
5 When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. 6 He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The LORD gave David victory wherever he went.
7 David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. 8 From Tebah and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.
9 When Tou king of Hamath heard that David had defeated the entire army of Hadadezer, 10 he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver and gold and bronze.
11 King David dedicated these articles to the LORD, as he had done with the silver and gold from all the nations he had subdued: 12 Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.
13 And David became famous after he returned from striking down eighteen thousand Edomites in the Valley of Salt.
14 He put garrisons throughout Edom, and all the Edomites became subject to David. The LORD gave David victory wherever he went.
David's Officials
15 David reigned over all Israel, doing what was just and right for all his people. 16 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; 17 Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was secretary; 18 Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David's sons were royal advisers.
Side Notes:
vs. 1-5 Part of God's covenant with David included the promise that the Israelites' enemies would be defeated and would no longer oppress them. God fulfilled this promise by helping David defeat the opposing nations. Several enemies are listed in this chapter: 1) The Moabites, descendants of Lot who lived east of the Dead Sea. They posed a constant military and religious threat to Israel. David seemed to have a good relationship with the Moabites at one time. 2) King Hadadezer of Zobah. His defeat at David's hands fulfilled God's promise to Abraham that Israel would control the land as far north as the Euphrates River. 3) The Edomites, descendants of Esau who were also archenemies of Israel.
vs. 6 The tribute was the tax levied on conquered nations. The tax helped to support Israel's government and demonstrated that the conquered nation was under Israel's control.
vs. 15 David pleased the people, not because he tried to please them, but because he tried to please God. Often those who try the hardest to become popular never make it. But the praise of people is not that important. Don't spend your time devising ways to become accepted in the public eye. Instead strive to do what is right, and both God and people will respect your convictions.
vs. 15 Kind David's reign was characterized by doing what was "just and right." Justice means fairness in interpreting the law, administering punishment with mercy, respect for people's rights, and recognition of people's duty toward God. Is it any wonder that almost everyone trusted and followed David? Why was it good for David to pursue justice? 1) It was God's command (Deuteronomy 16:18-20) and his character (Deuteronomy 32:4). God's laws were meant to establish a just society. 2) It was in the nation's best interest because times would arise when each individual would need justice. Justice should characterize the way you relate to people. Make sure you are fair in the way you treat them.
1 In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.
2 David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought tribute.
3 Moreover, David fought Hadadezer son of Rehob, king of Zobah, when he went to restore his control along the Euphrates River. 4 David captured a thousand of his chariots, seven thousand charioteers and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.
5 When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. 6 He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The LORD gave David victory wherever he went.
7 David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. 8 From Tebah and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.
9 When Tou king of Hamath heard that David had defeated the entire army of Hadadezer, 10 he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver and gold and bronze.
11 King David dedicated these articles to the LORD, as he had done with the silver and gold from all the nations he had subdued: 12 Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.
13 And David became famous after he returned from striking down eighteen thousand Edomites in the Valley of Salt.
14 He put garrisons throughout Edom, and all the Edomites became subject to David. The LORD gave David victory wherever he went.
David's Officials
15 David reigned over all Israel, doing what was just and right for all his people. 16 Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; 17 Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was secretary; 18 Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David's sons were royal advisers.
Side Notes:
vs. 1-5 Part of God's covenant with David included the promise that the Israelites' enemies would be defeated and would no longer oppress them. God fulfilled this promise by helping David defeat the opposing nations. Several enemies are listed in this chapter: 1) The Moabites, descendants of Lot who lived east of the Dead Sea. They posed a constant military and religious threat to Israel. David seemed to have a good relationship with the Moabites at one time. 2) King Hadadezer of Zobah. His defeat at David's hands fulfilled God's promise to Abraham that Israel would control the land as far north as the Euphrates River. 3) The Edomites, descendants of Esau who were also archenemies of Israel.
vs. 6 The tribute was the tax levied on conquered nations. The tax helped to support Israel's government and demonstrated that the conquered nation was under Israel's control.
vs. 15 David pleased the people, not because he tried to please them, but because he tried to please God. Often those who try the hardest to become popular never make it. But the praise of people is not that important. Don't spend your time devising ways to become accepted in the public eye. Instead strive to do what is right, and both God and people will respect your convictions.
vs. 15 Kind David's reign was characterized by doing what was "just and right." Justice means fairness in interpreting the law, administering punishment with mercy, respect for people's rights, and recognition of people's duty toward God. Is it any wonder that almost everyone trusted and followed David? Why was it good for David to pursue justice? 1) It was God's command (Deuteronomy 16:18-20) and his character (Deuteronomy 32:4). God's laws were meant to establish a just society. 2) It was in the nation's best interest because times would arise when each individual would need justice. Justice should characterize the way you relate to people. Make sure you are fair in the way you treat them.
Thursday, October 21, 2010
2 Samuel 7
God's Promise to David
1 After the king was settled in his palace and the LORD had given him rest from all his enemies around him, 2 he said to Nathan the prophet, "Here I am, living in a palace of cedar, while the ark of God remains in a tent."
3 Nathan replied to the king, "Whatever you have in mind, go ahead and do it, for the LORD is with you."
4 That night the word of the LORD came to Nathan, saying:
5 "Go and tell my servant David, 'This is what the LORD says: Are you the one to build me a house to dwell in? 6 I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. 7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, "Why have you not built me a house of cedar?" '
8 "Now then, tell my servant David, 'This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 11 and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.
" 'The LORD declares to you that the LORD himself will establish a house for you: 12 When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men. 15 But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom will endure forever before me; your throne will be established forever.' "
17 Nathan reported to David all the words of this entire revelation.
David's Prayer
18 Then King David went in and sat before the LORD, and he said:
"Who am I, O Sovereign LORD, and what is my family, that you have brought me this far? 19 And as if this were not enough in your sight, O Sovereign LORD, you have also spoken about the future of the house of your servant. Is this your usual way of dealing with man, O Sovereign LORD ?
20 "What more can David say to you? For you know your servant, O Sovereign LORD. 21 For the sake of your word and according to your will, you have done this great thing and made it known to your servant.
22 "How great you are, O Sovereign LORD! There is no one like you, and there is no God but you, as we have heard with our own ears. 23 And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? 24 You have established your people Israel as your very own forever, and you, O LORD, have become their God.
25 "And now, LORD God, keep forever the promise you have made concerning your servant and his house. Do as you promised, 26 so that your name will be great forever. Then men will say, 'The LORD Almighty is God over Israel!' And the house of your servant David will be established before you.
27 "O LORD Almighty, God of Israel, you have revealed this to your servant, saying, 'I will build a house for you.' So your servant has found courage to offer you this prayer. 28 O Sovereign LORD, you are God! Your words are trustworthy, and you have promised these good things to your servant. 29 Now be pleased to bless the house of your servant, that it may continue forever in your sight; for you, O Sovereign LORD, have spoken, and with your blessing the house of your servant will be blessed forever."
Side Notes:
vs. 1ff This chapter records the covenant god made with David, promising to carry on David's line forever. This promise would be fully realized in the birth of Jesus Christ. Although the word covenant is not specifically stated here, it is used elsewhere to describe this occasion (23:5; Psalm 89:3, 4, 28, 34-37).
vs. 2 This is the first time Nathan the prophet is mentioned. God made certain that a prophet was living during the reign of each of the kings of Israel. The prophet's main tasks were to urge the people to follow God and to communicate God's laws and plans to the king. Most of the kings rejected the prophets God sent. But at least God had given them the opportunity to listen and obey. In earlier years, judges and priests had the role of prophets. Samuel served as judge, priest, and prophet, bridging the gap between the period of the judges and the monarchy.
vs. 5 In this message from Nathan, God is saying that he doesn't want David to build a "house" for him. Why didn't God want David to build the temple? God told David that his job was to unify and lead Israel and to destroy it's enemies. This huge task would require David to shed a great deal of blood. In 1 Chronicles 28:3, we learn that God did not want his temple built by a warrior. Therefore, David made the plans and collected the materials so that his son Solomon could begin work on the temple as soon as he became king (1 Kings 5-7). David accepted his part in God's plan and did not try to go beyond it. Sometimes God says no to our plans. When he does, we should utilize the other opportunities he gives us.
vs. 8-16 David's request was good, but God said no. This does not mean that God rejected David. In fact, God was planning to do something even greater in David's life than allowing him the prestige of building the temple. Although God turned down David's request, he promised to continue the house (or dynasty) of David forever. David's earthly dynasty ended four centuries later, but Jesus Christ, a direct descendant of David, was the ultimate fulfillment of this promise. Christ will reign for eternity - now in his spiritual kingdom and in heaven, and later, on earth, in the new Jerusalem. Have you prayed with good intentions, only to have God say no? This is God's way of directing you to a greater purpose in your life. Accepting God's no requires as great a faith as carrying out his yes.
1 After the king was settled in his palace and the LORD had given him rest from all his enemies around him, 2 he said to Nathan the prophet, "Here I am, living in a palace of cedar, while the ark of God remains in a tent."
3 Nathan replied to the king, "Whatever you have in mind, go ahead and do it, for the LORD is with you."
4 That night the word of the LORD came to Nathan, saying:
5 "Go and tell my servant David, 'This is what the LORD says: Are you the one to build me a house to dwell in? 6 I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. 7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, "Why have you not built me a house of cedar?" '
8 "Now then, tell my servant David, 'This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning 11 and have done ever since the time I appointed leaders over my people Israel. I will also give you rest from all your enemies.
" 'The LORD declares to you that the LORD himself will establish a house for you: 12 When your days are over and you rest with your fathers, I will raise up your offspring to succeed you, who will come from your own body, and I will establish his kingdom. 13 He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 14 I will be his father, and he will be my son. When he does wrong, I will punish him with the rod of men, with floggings inflicted by men. 15 But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you. 16 Your house and your kingdom will endure forever before me; your throne will be established forever.' "
17 Nathan reported to David all the words of this entire revelation.
David's Prayer
18 Then King David went in and sat before the LORD, and he said:
"Who am I, O Sovereign LORD, and what is my family, that you have brought me this far? 19 And as if this were not enough in your sight, O Sovereign LORD, you have also spoken about the future of the house of your servant. Is this your usual way of dealing with man, O Sovereign LORD ?
20 "What more can David say to you? For you know your servant, O Sovereign LORD. 21 For the sake of your word and according to your will, you have done this great thing and made it known to your servant.
22 "How great you are, O Sovereign LORD! There is no one like you, and there is no God but you, as we have heard with our own ears. 23 And who is like your people Israel—the one nation on earth that God went out to redeem as a people for himself, and to make a name for himself, and to perform great and awesome wonders by driving out nations and their gods from before your people, whom you redeemed from Egypt? 24 You have established your people Israel as your very own forever, and you, O LORD, have become their God.
25 "And now, LORD God, keep forever the promise you have made concerning your servant and his house. Do as you promised, 26 so that your name will be great forever. Then men will say, 'The LORD Almighty is God over Israel!' And the house of your servant David will be established before you.
27 "O LORD Almighty, God of Israel, you have revealed this to your servant, saying, 'I will build a house for you.' So your servant has found courage to offer you this prayer. 28 O Sovereign LORD, you are God! Your words are trustworthy, and you have promised these good things to your servant. 29 Now be pleased to bless the house of your servant, that it may continue forever in your sight; for you, O Sovereign LORD, have spoken, and with your blessing the house of your servant will be blessed forever."
Side Notes:
vs. 1ff This chapter records the covenant god made with David, promising to carry on David's line forever. This promise would be fully realized in the birth of Jesus Christ. Although the word covenant is not specifically stated here, it is used elsewhere to describe this occasion (23:5; Psalm 89:3, 4, 28, 34-37).
vs. 2 This is the first time Nathan the prophet is mentioned. God made certain that a prophet was living during the reign of each of the kings of Israel. The prophet's main tasks were to urge the people to follow God and to communicate God's laws and plans to the king. Most of the kings rejected the prophets God sent. But at least God had given them the opportunity to listen and obey. In earlier years, judges and priests had the role of prophets. Samuel served as judge, priest, and prophet, bridging the gap between the period of the judges and the monarchy.
vs. 5 In this message from Nathan, God is saying that he doesn't want David to build a "house" for him. Why didn't God want David to build the temple? God told David that his job was to unify and lead Israel and to destroy it's enemies. This huge task would require David to shed a great deal of blood. In 1 Chronicles 28:3, we learn that God did not want his temple built by a warrior. Therefore, David made the plans and collected the materials so that his son Solomon could begin work on the temple as soon as he became king (1 Kings 5-7). David accepted his part in God's plan and did not try to go beyond it. Sometimes God says no to our plans. When he does, we should utilize the other opportunities he gives us.
vs. 8-16 David's request was good, but God said no. This does not mean that God rejected David. In fact, God was planning to do something even greater in David's life than allowing him the prestige of building the temple. Although God turned down David's request, he promised to continue the house (or dynasty) of David forever. David's earthly dynasty ended four centuries later, but Jesus Christ, a direct descendant of David, was the ultimate fulfillment of this promise. Christ will reign for eternity - now in his spiritual kingdom and in heaven, and later, on earth, in the new Jerusalem. Have you prayed with good intentions, only to have God say no? This is God's way of directing you to a greater purpose in your life. Accepting God's no requires as great a faith as carrying out his yes.
Saturday, October 16, 2010
2 Samuel 6
The Ark Brought to Jerusalem
1 David again brought together out of Israel chosen men, thirty thousand in all. 2 He and all his men set out from Baalah of Judah to bring up from there the ark of God, which is called by the Name, the name of the LORD Almighty, who is enthroned between the cherubim that are on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it, and Ahio was walking in front of it. 5 David and the whole house of Israel were celebrating with all their might before the LORD, with songs and with harps, lyres, tambourines, sistrums and cymbals.
6 When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The LORD's anger burned against Uzzah because of his irreverent act; therefore God struck him down and he died there beside the ark of God.
8 Then David was angry because the LORD's wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.
9 David was afraid of the LORD that day and said, "How can the ark of the LORD ever come to me?" 10 He was not willing to take the ark of the LORD to be with him in the City of David. Instead, he took it aside to the house of Obed-Edom the Gittite. 11 The ark of the LORD remained in the house of Obed-Edom the Gittite for three months, and the LORD blessed him and his entire household.
12 Now King David was told, "The LORD has blessed the household of Obed-Edom and everything he has, because of the ark of God." So David went down and brought up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the LORD had taken six steps, he sacrificed a bull and a fattened calf. 14 David, wearing a linen ephod, danced before the LORD with all his might, 15 while he and the entire house of Israel brought up the ark of the LORD with shouts and the sound of trumpets.
16 As the ark of the LORD was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David leaping and dancing before the LORD, she despised him in her heart.
17 They brought the ark of the LORD and set it in its place inside the tent that David had pitched for it, and David sacrificed burnt offerings and fellowship offerings before the LORD. 18 After he had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the LORD Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.
20 When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, "How the king of Israel has distinguished himself today, disrobing in the sight of the slave girls of his servants as any vulgar fellow would!"
21 David said to Michal, "It was before the LORD, who chose me rather than your father or anyone from his house when he appointed me ruler over the LORD's people Israel—I will celebrate before the LORD. 22 I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor."
23 And Michal daughter of Saul had no children to the day of her death.
Side Notes:
vs 6-7 Uzzah was only trying to protect the ark, so was God's anger against Uzzah just? According to Numbers 4:5-15, the ark was to be moved only by the Levites, who were to carry it using the carrying poles - they were never to touch the ark itself. To touch it was a capital offense under Hebrew law. God's action was directed against both David and Uzzah. David placed the ark on a cart, following the Philistines' example rather than God's commands. Uzzah, though sincere in his desire to protect the ark, had to face the consequences of the sin of touching it. Also, Uzzah may not have been a Levite. As David sought to bring Israel back into a relationship with God, God had to remind the nation dramatically that enthusiasm must be accompanied by obedience to his laws. The next time David tried to bring the ark to Jerusalem, he was careful to handle it correctly (1 Chronicles 15:1-15).
vs. 8-12 David was angry that a well-meaning man had been killed and that his plans for a joyous return of the ark had been spoiled. He undoubtedly knew that the fault was his own for transporting the ark carelessly. After cooling down, he had the ark put into temporary storage while he waited to see if the Lord would allow him to bring it to Jerusalem. This also gave David time to consider the right way to transport the ark. The fact that God blessed the home of Obed-Edom was a sign to David that he could try once again to move the ark to Jerusalem.
vs. 16 Michale was Davids' first wife, but here she is called daughter of Saul, possibly to show how similar her attitude was to her father's. Her contempt for David probably did not start with David's grand entrance into the city. Perhaps she thought it was undignified to be so concerned with public worship at a time when it was so unimportant in the kingdom. Or maybe she thought it was not fitting for a king to display such emotion. She may have resented David's taking her from Paltiel. Whatever the reason, this contempt she felt toward her husband escalated into a difficult confrontation, and Michal ended up childless for life. Feelings of bitterness and resentment that go unchecked will destroy a relationship. Deal with your feelings before they escalate into open warfare.
1 David again brought together out of Israel chosen men, thirty thousand in all. 2 He and all his men set out from Baalah of Judah to bring up from there the ark of God, which is called by the Name, the name of the LORD Almighty, who is enthroned between the cherubim that are on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it, and Ahio was walking in front of it. 5 David and the whole house of Israel were celebrating with all their might before the LORD, with songs and with harps, lyres, tambourines, sistrums and cymbals.
6 When they came to the threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. 7 The LORD's anger burned against Uzzah because of his irreverent act; therefore God struck him down and he died there beside the ark of God.
8 Then David was angry because the LORD's wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.
9 David was afraid of the LORD that day and said, "How can the ark of the LORD ever come to me?" 10 He was not willing to take the ark of the LORD to be with him in the City of David. Instead, he took it aside to the house of Obed-Edom the Gittite. 11 The ark of the LORD remained in the house of Obed-Edom the Gittite for three months, and the LORD blessed him and his entire household.
12 Now King David was told, "The LORD has blessed the household of Obed-Edom and everything he has, because of the ark of God." So David went down and brought up the ark of God from the house of Obed-Edom to the City of David with rejoicing. 13 When those who were carrying the ark of the LORD had taken six steps, he sacrificed a bull and a fattened calf. 14 David, wearing a linen ephod, danced before the LORD with all his might, 15 while he and the entire house of Israel brought up the ark of the LORD with shouts and the sound of trumpets.
16 As the ark of the LORD was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David leaping and dancing before the LORD, she despised him in her heart.
17 They brought the ark of the LORD and set it in its place inside the tent that David had pitched for it, and David sacrificed burnt offerings and fellowship offerings before the LORD. 18 After he had finished sacrificing the burnt offerings and fellowship offerings, he blessed the people in the name of the LORD Almighty. 19 Then he gave a loaf of bread, a cake of dates and a cake of raisins to each person in the whole crowd of Israelites, both men and women. And all the people went to their homes.
20 When David returned home to bless his household, Michal daughter of Saul came out to meet him and said, "How the king of Israel has distinguished himself today, disrobing in the sight of the slave girls of his servants as any vulgar fellow would!"
21 David said to Michal, "It was before the LORD, who chose me rather than your father or anyone from his house when he appointed me ruler over the LORD's people Israel—I will celebrate before the LORD. 22 I will become even more undignified than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor."
23 And Michal daughter of Saul had no children to the day of her death.
Side Notes:
vs 6-7 Uzzah was only trying to protect the ark, so was God's anger against Uzzah just? According to Numbers 4:5-15, the ark was to be moved only by the Levites, who were to carry it using the carrying poles - they were never to touch the ark itself. To touch it was a capital offense under Hebrew law. God's action was directed against both David and Uzzah. David placed the ark on a cart, following the Philistines' example rather than God's commands. Uzzah, though sincere in his desire to protect the ark, had to face the consequences of the sin of touching it. Also, Uzzah may not have been a Levite. As David sought to bring Israel back into a relationship with God, God had to remind the nation dramatically that enthusiasm must be accompanied by obedience to his laws. The next time David tried to bring the ark to Jerusalem, he was careful to handle it correctly (1 Chronicles 15:1-15).
vs. 8-12 David was angry that a well-meaning man had been killed and that his plans for a joyous return of the ark had been spoiled. He undoubtedly knew that the fault was his own for transporting the ark carelessly. After cooling down, he had the ark put into temporary storage while he waited to see if the Lord would allow him to bring it to Jerusalem. This also gave David time to consider the right way to transport the ark. The fact that God blessed the home of Obed-Edom was a sign to David that he could try once again to move the ark to Jerusalem.
vs. 16 Michale was Davids' first wife, but here she is called daughter of Saul, possibly to show how similar her attitude was to her father's. Her contempt for David probably did not start with David's grand entrance into the city. Perhaps she thought it was undignified to be so concerned with public worship at a time when it was so unimportant in the kingdom. Or maybe she thought it was not fitting for a king to display such emotion. She may have resented David's taking her from Paltiel. Whatever the reason, this contempt she felt toward her husband escalated into a difficult confrontation, and Michal ended up childless for life. Feelings of bitterness and resentment that go unchecked will destroy a relationship. Deal with your feelings before they escalate into open warfare.
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